Back in Feb 2009, I tried to initiate an
email exchange with a group in the UK, Reformed Ministry to Mormons headed by
Andrew Price. One can access the email I sent here; while it is a bit old
(almost 7 years as of posting), it does touch upon some important issues
vis-a-vis the Book of Mormon, such as "reformed Egyptian" and other
topics of interest. Here
is the link to the exchange.
Blog Archive
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2016
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January
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- Response to "Is the Book of Mormon Credible?"
- Were Apostolic Oral Traditions Retired after the N...
- James McGrath, Did Jesus Exist?
- How not to argue against “Socinian” Christology
- A.E. Harvey on the Concept of Agency
- Latter-day Saints not being bound by Scripture Alone
- Alan Kerr on the divine name being given to Jesus
- D.A. Carson on John 12:41
- Use of "sacrifice" in Didache 14:1-3 and the Eucha...
- Alan Kerr on John 4:24
- Max Thurian on the True Humanity of Jesus
- Cecil Andrews on Mormonism and the nature of a "Cult"
- Note on the text of John 5:3b-4
- "The Lord" in Malachi 3:1
- Ephesians 4:5-7 as a non-Trinitarian Text
- Introductory Bibliography on the Parables of Jesus
- Does Genesis 19:24 support the Trinity?
- Gospel of John vs. "no-Lordship" salvation theories
- Blake Ostler on the Hosts of Heaven and Species Un...
- Another dilemma for Trinitarian Theology
- Some notes on the Nephites and the Law of Moses
- Does Acts 13:48 teach Predestination?
- Repentance as a Gift from God to Man
- Does D&C 68:3-4 teach Prophetic Infallibility?
- Patrick Mason on OD-1 and Fallibility of Leaders
- "Bible" in the Letter of Aristeas and the Book of ...
- Does the Book of Mormon teach an incorporeal God?
- Does Alma 34:32-34 conflict with posthumous salvat...
- Insights into John 20:23
- Hebrews 9:27 and Posthumous Salvation
- BDAG on εις in Acts 2:38
- More on the "interpretive ειμι" and the Last Suppe...
- [Saving] Faith Alone vs. Faith working through love
- Joseph Smith Worship? Responding to Criticisms of ...
- Pre-Christian Messianic Expectations and the Book ...
- Ephesians 2:8-9 and the referents to "that" (τουτο)
- Was Polygamy *necessary* for exaltation between 18...
- Is Genesis 1:26 evidence for the Trinity in the Ol...
- Additional Notes on 1 Corinthians 1:17 and baptism
- Nigel Turner on Colossians 1:16
- Irenaeus vs. the perpetual virginity of Mary
- Robinson and Garrett on D&C 82:7
- Refuting the "Aramaic has no word for 'cousin'" ar...
- Polysemous nature of the term "God" in The Recogni...
- Εως ου in the Apostolic Fathers
- Brant Gardner on Questionable Book of Mormon Archa...
- Jimmy Akin's Opening Statement to The Priesthood D...
- The LDS Priesthoods: Resource Page
- Hebrew and Greek lexical sources on דברה and ταξις...
- Chris VanLandingham on Philippians 3:9
- Λογιζομαι in texts contemporary with the New Testa...
- Another note on απαραβατος in Hebrews 7:24
- John 14:28 and the relationship between the Son an...
- More biblical evidence against the "Gentile" inter...
- Λογιζομαι in texts contemporary with the New Testa...
- 1 Cor 5:9-10 and the "missing books of the Bible" ...
- The myth of the impeccability and infallibility of...
- Jonah 3:9-10 and free will
- Jonah, Nineveh, and the contingent nature of prophecy
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January
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