The early Latter-day Saints believed strongly in exercising gifts of the Spirit but insisted on attributing the power to God rather than to human ability. In 1838 JS presented this viewpoint as an answer to a commonly asked question: “Can they [the Latter-day Saints] raise the dead. Answer. No, nor any other people that now lives or ever did live. But God can raise the dead through man, as an instrument.” JS followed this with a closely related question and answer: “What signs to Jo Smith give of his divine mission. Answer. The signs which God is pleased to let him give: according as his wisdom thinks best: in order that he may judge the world agreably to his own plan.” (Questions and Answers, 8 May 1838, in JSP, D6:142.) (The Joseph Smith Papers, Documents volume 7: September 1839-January 1841, eds. Matthew C. Godfrey; Spencer W. McBride; Alex D. Smith; Christopher James Blythe [Salt Lake City: The Church Historian’s Press, 2018], 179 n. 315)
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- Decerebrate Rigidity and the Death of Shiz
- Before the Bible: Dr. Joshua Bowen
- Eta Linnemann on Truth and Subjectivity in Modern ...
- Does Ephesians 2:15 Pose a Problem to LDS Soteriol...
- Jeff Lindsay, Joseph the Amusing Teller of Tall Ta...
- Some recent items from Robert Gagnon
- J.B. Lightfoot on Colossians 2:12
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- R.K. Harrison on the mention of "Cyrus" in Isaiah ...
- "After all we can do"-like terminology in works co...
- Will Durant on the Development of the Veneration o...
- A Philosophical Look at God - Blake T. Ostler
- D.A. Carson et al on the authorship of Matthew
- Jonathan Edwards' Appeal to Ecclesiastical Traditi...
- Jonathan Edwards Affirming Divine Deception in Old...
- Romans 9 and the Calvinist Doctrine of Reprobation
- Some excerpts from General Conference Talks of J. ...
- The Ordination of Joseph F. Smith to the Apostleship
- The 1900 Decision Regarding Apostolic Seniority an...
- Ryan L. Rippee on the Post-Ascension Functional Su...
- Mormon 9:36-37 and God "Remembering" His Covenant
- The Post-Ascension Functional Subordination of the...
- "Jehovah" as the Father in John Taylor's Writings
- Doctrinal Disunity among Protestant Denominations ...
- Jonathan Edwards calling Jesus a "Creature"
- Interesting Excerpts from The Collected Works of J...
- Verses refuting "Consubstantiality" of the Three D...
- Daniel Whitby (1638-1726) against Reformed Theology
- Shawn Lazar on "Election" in the Bible
- The Nature of Prophecy and Presuppositions
- James Crossley on the Good Samaritan
- Insights from Benjamin Winchester, A History of th...
- Some Protestants Affirming the Existence of the Pr...
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- How should one define the Latter-day Saint Concept...
- Forthcoming Research into the Jehovah's Witnesses
- Louis J. Kern on Mormon Women Living under Polygamy
- Lorenzo Snow and the Doctrine of Theosis (Eternal ...
- Does Genesis 6:5 and 8:21 teach Total Depravity?
- Arthur B. Crabtree on the Problems of the Soteriol...
- Arthur B. Crabtree on the Transformative Aspect of...
- BYU Easter Conference 2018 - Full Program
- God, not man, being the source of the exercising o...
- Joseph Smith on Suffering
- Gerry Matatics vs. Matt Slick on Sola Scriptura, t...
- Insights from D. Charles Pyle, "I Have Said Ye are...
- Insights from Joseph Smith's Commentary on the Bible
- William Most on the Reliability of the Book of Daniel
- Mitchell Dahood on Immortality in Late Judaism
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- The Passing of William (Bill) Hartley
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- Insights from Teachings of Thomas S. Monson
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- Psalm 110:5 and YHWH (Adonai) at the Right-Hand of...
- EDNT: απαυγασμα in Hebrews 1:3 is in the Passive V...
- John Beversluis on the "Original" Text of the Bible
- The charge of plagiarism in the Book of Mormon and...
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- Revelation 2:5 vs. Eternal Security
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- Joseph Smith as a "Forerunner"/"Elias"
- (Request for Help) Problem with Searching older po...
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- Books by LeGrand L Baker
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- Reviews of The Kolob Theorem
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- Darius Gray, Healing the Wounds of Racism
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- Baptismal Regeneration in Ephesians
- Examples of Changes to the "Form" (Wording) of Ord...
- Forthcoming Webinar on Sola Scriptura
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