Since there are thousands of surviving copies, [text critics assure us,] we can study them and thus arrive at a "close approximation" to the originals. However, this seemingly authoritative explanation leaves the most important question unanswered: Since the autographa have not survived and nobody has laid eyes on them for 2,000 years, how could anyone possibly know what was in them--much less, which copies approximate most closely to them? Since there is nothing to which existing manuscripts can be compared, the very idea of the original manuscripts and which manuscripts approximate most closely to them are useless ideas and should be abandoned. I can judge that a photo is a good likeness of you if and only if I have seen you and know what you look like. If I have not, then I am the last person on earth to ask. The situation is not improved by assuring me that there are thousands of photos of you. The fact is that I have never seen you, so ten million photos would not help. (John Beversluis, “The Synoptic Gospels,” unpublished paper as cited in Robert M. Price, Bart Ehrman Interpreted: How One Radical New Testament Scholar Understands Another [Durham, N.C.: Pitchstone Publishing, 2018], 148-49)
Blog Archive
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- Decerebrate Rigidity and the Death of Shiz
- Before the Bible: Dr. Joshua Bowen
- Eta Linnemann on Truth and Subjectivity in Modern ...
- Does Ephesians 2:15 Pose a Problem to LDS Soteriol...
- Jeff Lindsay, Joseph the Amusing Teller of Tall Ta...
- Some recent items from Robert Gagnon
- J.B. Lightfoot on Colossians 2:12
- Donald Guthrie on the Authenticity of 2 Thessaloni...
- R.K. Harrison on the mention of "Cyrus" in Isaiah ...
- "After all we can do"-like terminology in works co...
- Will Durant on the Development of the Veneration o...
- A Philosophical Look at God - Blake T. Ostler
- D.A. Carson et al on the authorship of Matthew
- Jonathan Edwards' Appeal to Ecclesiastical Traditi...
- Jonathan Edwards Affirming Divine Deception in Old...
- Romans 9 and the Calvinist Doctrine of Reprobation
- Some excerpts from General Conference Talks of J. ...
- The Ordination of Joseph F. Smith to the Apostleship
- The 1900 Decision Regarding Apostolic Seniority an...
- Ryan L. Rippee on the Post-Ascension Functional Su...
- Mormon 9:36-37 and God "Remembering" His Covenant
- The Post-Ascension Functional Subordination of the...
- "Jehovah" as the Father in John Taylor's Writings
- Doctrinal Disunity among Protestant Denominations ...
- Jonathan Edwards calling Jesus a "Creature"
- Interesting Excerpts from The Collected Works of J...
- Verses refuting "Consubstantiality" of the Three D...
- Daniel Whitby (1638-1726) against Reformed Theology
- Shawn Lazar on "Election" in the Bible
- The Nature of Prophecy and Presuppositions
- James Crossley on the Good Samaritan
- Insights from Benjamin Winchester, A History of th...
- Some Protestants Affirming the Existence of the Pr...
- Catholic Mariology: Paralleling Mary with Jesus in...
- How should one define the Latter-day Saint Concept...
- Forthcoming Research into the Jehovah's Witnesses
- Louis J. Kern on Mormon Women Living under Polygamy
- Lorenzo Snow and the Doctrine of Theosis (Eternal ...
- Does Genesis 6:5 and 8:21 teach Total Depravity?
- Arthur B. Crabtree on the Problems of the Soteriol...
- Arthur B. Crabtree on the Transformative Aspect of...
- BYU Easter Conference 2018 - Full Program
- God, not man, being the source of the exercising o...
- Joseph Smith on Suffering
- Gerry Matatics vs. Matt Slick on Sola Scriptura, t...
- Insights from D. Charles Pyle, "I Have Said Ye are...
- Insights from Joseph Smith's Commentary on the Bible
- William Most on the Reliability of the Book of Daniel
- Mitchell Dahood on Immortality in Late Judaism
- Amoris laetitia, Papal Infallibility, and the Myth...
- The Passing of William (Bill) Hartley
- Michael Flournoy on Forensic Justification and Imp...
- Frederick Faber, “The Precious Blood” and Mary as ...
- John J. Stewart on True Repentance
- Insights from Teachings of Thomas S. Monson
- The Extolling of Abraham and Phinehas in 1 Maccabe...
- Psalm 110:5 and YHWH (Adonai) at the Right-Hand of...
- EDNT: απαυγασμα in Hebrews 1:3 is in the Passive V...
- John Beversluis on the "Original" Text of the Bible
- The charge of plagiarism in the Book of Mormon and...
- William Chillingworth and the Inconsistencies of S...
- J.D. Myers on Romans 9 and Paul's Response to his ...
- Russell M. Nelson vs. Naive Views on How Leaders R...
- Revelation 2:5 vs. Eternal Security
- The People Being Justified by the Messiah's Knowle...
- George Reynolds and Janne M. Sjodahl on Exegesis, ...
- Some insights on the Doctrine and Covenants from H...
- Joseph Smith as a "Forerunner"/"Elias"
- (Request for Help) Problem with Searching older po...
- Hyrum M. Smith and Janne M. Sjodahl on the importa...
- Books by LeGrand L Baker
- Dom Wulstan Mork on the non-Trinitarian Concept of...
- Reviews of The Kolob Theorem
- Jeff Durbin's False Claims about Brigham Young's S...
- Darius Gray, Healing the Wounds of Racism
- David Capes on Jewish Mediation Traditions and Pau...
- David Capes on 1 Corinthians 10:21 and the Lord's ...
- Baptismal Regeneration in Ephesians
- Examples of Changes to the "Form" (Wording) of Ord...
- Forthcoming Webinar on Sola Scriptura
- Sebastian Carnazzo, "The Bible Alone?"
- Alma 47:36 as a Potent "Warning Text" and a Call t...
- προδρομος as a "Forerunner" mirroring "Elias" as a...
- Blake Ostler on the King Follett Discourse and Ser...
- Responding to a Recent Defense of Sola Scriptura a...
- Francis' Comments on Hell, anti-Sedevacantists, an...
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