When I went to England the brethren and sisters would not have me to shave on the Sabbath, they would pay any price to have me shave on Saturday. Said I, "I will shave on Sunday morning, if I have no time to do so on Saturday." I told them that I did not come there to learn their customs and traditions, but to teach the people the Gospel of salvation. That we had traditions in America with regard to blacking boots, shaving, &c. on Sunday, as well as they, but if I had no time to do that work on Saturday, I would do it on Sunday, if I deemed it necessary. And if I wished to go to meeting and worship God, it was just as acceptable to do so on Saturday as on Sunday. (JD 3:324 | April 20, 1856)
Blog Archive
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- John A Widtsoe on "holy spirit"
- Refuting the Tanners on D&C 87, the Civil War, and...
- Did Brigham Young Deny the Virginal Conception of ...
- The Father and Holy Spirit being the Same Person i...
- Malin Jacobs, The Alleged Fifty-Six-Year Second-Co...
- The Abbots of Constantinople and the Veneration of...
- Xavier Léon-Dufour on the meaning of Jesus' comman...
- Xavier Léon-Dufour on the Messianic Secret in the ...
- The Tanners Advocating Modalism in Mormonism: Shad...
- "In Defense of Columbus: An Exaggerated Evil" and ...
- Orson Hyde on the Need for Continuing Revelation
- Sandra Tanner Embarrasses Herself on Biblical Issues
- The Affirmation of Pre-Adamites by Joseph and Hyru...
- Bill Hamblin's review of "Archaeology and the Book...
- Joseph Smith as a "Saviour" and mortals being call...
- Karl F. Morrison on Irenaeus, Cyprian, and the Que...
- True Righteousness for Evangelical Protestants
- Does Moroni 8:22 refute the need for Baptism for t...
- Donald S. Prudlo on Aquinas and Question of the Ca...
- Examining the Changes to Book of Commandments IV a...
- Stephen Turley on the Apocalyptic Backdrop of John...
- Refuting the Tanners on Old Testament Practices an...
- A 17th Century Catholic Parallel to the LDS Use of...
- Why Letter VII Does not Support "Heartlander" Claims
- Response to Some Claims in 'Fallacies in Evolution'
- D&C 124, William Law, and Open Theism
- Possible Miraculous Preservation of Zion's Camp fr...
- Samuel Walter Gamble vs. the Claim the Papacy Intr...
- 2 Chronicles 15:17 and the "Heart" of Asa vs. Tota...
- Vrej Nersessian on the Rejection of the "Two Natur...
- "The Shadow of Death" in Isaiah 9:2//2 Nephi 19:2
- Excerpts from A.E. Harvey's Commentary on the Gospel
- Powerpoint slides for "The Sabbath and the New Cov...
- The Mariology of the Devotion to the Sacred Heart ...
- On the Impossibility of Theological Ecumenism: The...
- The Inconsistency of the Catholic Appeal to the Pu...
- Jesus as the "Lord" in Romans 10:13
- John 1:15, 27, 30 and LDS Teachings on Universal P...
- Peter’s use of the Old Testament in Acts 2 and Jes...
- Carl Judson Davis on the Use of the Old Testament ...
- James K. Hoffmeier on Min during the reign of Amen...
- John Tvedtnes' response to James K. Walker's "I Be...
- Response to "Adam’s Garments on Noah’s Ark"
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- Sidney H. Griffith on Sūrat an-Nisā’ (Surah 4) ver...
- Jean Daniélou on Flood Typology and Water Baptism
- William Whalen on Anglo-Catholicism
- The Assyrian Dictionary of the Oriental Institute ...
- Christopher Bellito on Conciliarism
- John Gee on What Facsimile 3 is Not
- A. Burt Horsley on the Various Forms of Papal Pron...
- Isaiah 6 and the "Ground" of Justification Not bei...
- Brigham Young vs. Legalism about Observing the Sab...
- Unaccredited Degrees and some Evangelical Apologists
- Total Depravity, the Unborn, and the Inconsistency...
- Latter-day Saints and the Semantics of "Salvation"
- D.J. Gonzales' Abuse of Language and Appealing to ...
- Some critics still falsely claiming Old World Boun...
- Works on the Papacy and Papal Infallibility
- "What are Non-Binary Pronouns?"
- Answering An Illogical Attempt to Refute the Claim...
- Response to a Recent Attempt to Defend Imputed Rig...
- Henry Newcome on "This is My Body"
- Robert Gundry on the Identity of the Zechariah in ...
- Robert Gundry on John 19:30
- Henry Newcome vs. Transubstantiation
- Neal A. Maxwell on God's Foreknowledge and Relatio...
- D&C 107 and the longevity of the Patriarchs
- Nicolae Durã on Canon 28 of Chalcedon, Canon 36 of...
- Eary Christian Appropriation of the Frog Symbol of...
- Luther vs. Zwingli on the Eucharist
- Christopher Stead on Divine Embodiment in the Old ...
- Colin Lindsay and Joseph Fitzmyer on the Roles of ...
- Colin Lindsay on Anglicans Being Divided On the Na...
- Sidney Sperry on the Profitable Nature of Scripture
- Sidney Sperry on Paul's Vision on the Damascus Road
- Chad Pierce on the Salvific Efficacy of Water Baptism
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- Leonhard Goppelt on the Eucharist and Baptism as S...
- Matthew Bowen, Name as Key-Word Available for Preo...
- "And it came to pass" in Middle Egyptian
- Ben McGuire on the use of "Red Sea" in 2 Nephi 19:1
- Hugh B. Brown on Repentance
- Gregory Smith on Mormon Transhumanism
- Melvin J. Ballard, "The Sacramental Covenant"
- Jan Huss on Predestination
- Use of "Continent" in early LDS Writings
- Contingent Foreknowledge and the Open Future in 3 ...
- Debate: Have the New Testament Charismatic Gifts C...
- The Marian Devotion in Introduction to the Devout ...
- Abbé Guettée on the Status of the Bishop of Rome a...
- Abbé Guettée on Origen's Interpretation of Matthew...
- Answering the “You weren’t there!” "Argument" from...
- Scott R. Frazer on Pre-Adamites
- Scott R. Frazer on the Problems of a Global Flood
- Forthcoming Presentation on the Book of Abraham
- "Unicorn" in the Bible
- Roland Minnerath on Stephen's Dispute with Cyprian...
- John P. Meier on the Quartodeciman Controversy
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