The Book of Abraham Question That Shakes People’s Faith
Blog Archive
-
▼
2026
(205)
-
▼
January
(205)
- Adolphe Tanquerey (1854-1932) Affirming the “Debit...
- William P. Le Saint and the (Lack of) Forgiveness ...
- Sanhedrin 89b and Satan Tempting Abraham: A Talmud...
- Deuteronomy Rabbah 11.5: A Rabbinic Parallel to th...
- Graham Twelftree and Ernest Lohmeyer on the Tempta...
- Philip W. Comfort and Roger L. Omanson on the Text...
- Text of the King Follett Discourse in The Zion's W...
- "Ananus, the son of Ananus" in Josephus, Jewish Wa...
- J. Warren Smith on Tertullian's Theology of Baptism
- J. Warren Smith on Justin Martyr's Theology of Bap...
- J. Warren Smith on Augustine's Misreading of Roman...
- Paul Foster on the Eucharist in the theology of Ig...
- William P. Le Saint: The Edict Which Occasioned Te...
- Dale C. Allison on the Demonology of James 2:19
- David Lincicum on the Christology on the Epistle o...
- Brian J. Arnold on Redemptive Almsgiving in the Ap...
- Travel & Debate Fund for April
- Scriptural Mormonism Podcast Episode 92: Blake Ost...
- Andrew Perry Presenting a Christadelphian Understa...
- Excerpts from Richard A. Ware, "The Doctrine of Be...
- Michael J. Kruger on the Text of the New Testament...
- Brian J. Arnold on Water Baptism in the Apostolic ...
- What Genesis 1 Is Actually Saying About Creation (...
- Note on the Textual Variant in Matthew 8:31
- The Book of Abraham Question That Shakes People’s ...
- Craig L. Blomberg and Mariam J. Kamell on the Demo...
- The Seven Uses of "Co-redemptrix" by John Paul II
- Clayton N Jefford on the Jewish Roots of the Escha...
- Mark Grundeken on Baptism in The Shepherd of Hermas
- D. L. d’Avray on Innocent III Rejecting Self-Bapti...
- D. L. d’Avray on the Legacy of Cyprian of Carthage
- The "Caphtorim" of Deuteornomy 2:23 Being a Refere...
- Robert Alter Translating yam suf (יַם־ס֔וּף) in De...
- Robert Alter and Robert G. Bratcher & Howard A. Ha...
- Scott D. MacDonald on James 2:19 and the Ontologic...
- Geoffrey D. Dunn on Cyrpian of Carthage's Ecclesio...
- Irenaeus of Lyons (d. 202) and Hippolytus of Rome ...
- Open Debate Challenges to Isaac Hess (former LDS n...
- David Pearce (Christadelphian) on Genesis 1:1
- Examples of the Suffering Servant of Isaiah 53 Bei...
- Some LDS Responses to Numbers 23:19 and Hosea 11:9
- Robert Alter on Numbers 31:17
- Dallin H. Oaks and D&C 76:102-105 (cf. 1 Corinthia...
- Dallin H. Oaks on Repentance and Water Baptism
- Robert Rezetko on the Complications with the Commo...
- Robert A. Sungenis (RC) on Numbers 23:19-20 and Go...
- J. R. Soza on God "Repenting" in Numbers 23:19 and...
- Examples of Rabbinic Interpretations of Hosea 6:6
- Francisco Marín Sola: Every Roman Catholic Dogma T...
- Lancelot Andrewes (1555-1626) on Psalm 106 and Phi...
- Robert Alter on Numbers 23:19
- Ian Young and Thomas J. Elms on the Common Evangel...
- Edward P. Martin (RC) on the Reality of the "Autho...
- Hermann L. Strack and Paul Billerbeck on Parallels...
- Notes on Numbers 19:2 and "Cow" Being a Better Ren...
- Remembering Sarah Allen
- Maldwyn A. Jones on Europe and the American Civil War
- Edward P. Martin (RC) on Origen Imputing Personal ...
- Philip W. Comfort on Matthew 11:19
- Francesca Rochberg on the Use of "Cubit" as a Meas...
- Hermann Hunger and David Pingree on the Use of "Cu...
- Ed Christian (Evangelical) Against the Common Misr...
- Caesarius of Arles (d. 542) on Addressing Jeremiah...
- David O. McKay's Affirmation of the Virginal Conce...
- David O. McKay on the Atonement and Ephesians 2
- Edward P. Martin on Genesis 3:15 and Mary
- Pope Innocent I (c. 416) on Fasting on Saturday
- Pope Siricus (c. 385) Interpreting the "husband of...
- D. L. d’Avray on the Canons of Sardica having "an ...
- F. J. E. Boddens Hosang on Canon 36 of the Council...
- John H. Eaton on The Davidic King as God's Chief C...
- J. Brian Tucker on 1 Corinthians 6:11
- Adrian Cross (EO) on 2 Thessalonians 2:15
- Adrian Cross (EO) on Revelation 22:18-19
- George W. E. Nickelsburg on the Adaptation of Egyp...
- Notes on Semitic Adaptation of Egyptian Sources in...
- George W. F. Nickelsburg on the Judgment Scene in ...
- The Use of Luke 1:28 in Protoevangelum of James ch...
- R. Alan Culpepper on Matthew 5:48
- Lénart J. de Regt and Ernst R. Wendland on Numbers...
- Baruch A. Levine on Numbers 8:6-7
- Jacob Milgrom on Numbers 8:6-7
- Robert Alter on Numbers 8:6
- Scriptural Mormonism Podcast Episode 91: Kent P. J...
- Paul Ellingworth and F. F. Bruce on the Vulgate Tr...
- "Testimony of John Steele about the Mountain Meado...
- Elizabeth Wood Kane Describing a Latter-day Saint ...
- Barclay Moon Newman and Philip C. Stine on Matthew...
- Raymond E. Brown on the "Dubious" Nature of the Pu...
- Robert Alter on Numbers 7:12-88 and the Repeated M...
- Edward P. Martin (RC) on the Differences Between t...
- Is Nahom archaeological EVIDENCE for the Book of M...
- J. Massyngberde Ford on the "white stone" in Revel...
- Daniel Belnap on Isaiah 56 and the then-future Inc...
- Sylvester Q. Cannon (March 4, 1902) Arguing Agains...
- Jeff Lindsay on Unanswered Questions Concerning th...
- R. Alan Culpepper on Being "Filled" with the Spiri...
- Notes on Numbers 1:52 (cf. 2:2) and banners/standa...
- Excerpts from Mieczysław C. Paczkowski on the "X͞E...
- Funeral Details for Sarah Allen (1980-2026)
-
▼
January
(205)