Quote from Albert Nolan
Many millions throughout
the ages have venerated the name of Jesus, but few have understood him and
fewer still have tried to put into practice what he wanted to see done. His
words have been twisted and turned to mean everything, anything and nothing. His
name has been used and abused to justify crimes, to frighten children and to
inspire men and women to heroic foolishness. Jesus has been more frequently
honoured and worshipped for what he did not mean that for what he did mean. The
supreme irony is that some of the things he opposed most strongly in the world of
his time were resurrected, preached and spread more widely throughout the
world—in his name. (Albert Nolan, Jesus
Before Christianity: The Gospel of Liberation [London: Darton Longman and
Todd Ltd., 1976], 3)
Blog Archive
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2017
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September
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- E.P. Sanders on the Meaning and Function of “The T...
- John Taylor's knowledge of the First Vision
- Elder Ballard addresses Gender Issues
- Joseph Smith's warning about the dangers of apostasy
- Leighton Flowers vs. Jeff Durbin on Calvinism
- "Judges" in the Book of Mormon
- "The City of Nazareth": The Meaning of "City" in A...
- William Hamblin, Reformed Egyptian
- Robert Gagnon on Homosexuality & the Bible
- Hurtado and Hooker on Colossians 1:24
- Larry Hurtado on the use of YHWH texts for Jesus a...
- Warnings against Theological Ecumenism
- Laurence Hemming, Eternal Return: Humanity After E...
- Candidate for Special Pleading Award 2017
- New World Animals and Loanshifting
- Karlo Broussard tries (and fails) to defend the Im...
- Live tweeting General Conference this weekend
- 1 Nephi 12:18 vs. Modalism
- Gregory of Nazianzus on Athanasius
- John 8:58, "I AM" and the Personal Pre-existence o...
- Gary Michuta on the Zechariah of Luke 11:51
- Kermit Zarley on Colossians 1:16
- Fireside on the Biblical Foundations of an Ordaine...
- J.B. Lightfoot and the Epiphanian View of the Brot...
- Answering an objection to the personal pre-existen...
- Jesus and the Eyewitnesses
- Another Evangelical sounding very "Mormon"
- The Anti-Mormon Eisegesis Conundrum
- Jordan Peterson, The Psychological Significance of...
- δια in the accusative case and justification
- Epiphanius' warning against excessive veneration o...
- Debate: Is God a Figment of Our Imagination?
- Quote from Albert Nolan
- John Hardon and the 1994 Catechism on Mary's salvi...
- Raphael Patai on the biblical authors' appropriati...
- Why has no ancient text or copy of the Book of Mor...
- Strict, condign, and congruent merit defined
- John McHugh vs. Jerome on the meaning of αδελφος i...
- Alexander Campbell, The Sacred Writings of the Apo...
- Pierre Marcel on the Efficacy of the Sacraments
- Resource on the Mountain Meadows Massacre
- Joseph Smith’s Polygamy: Separating Fact from Fiction
- Angels, Ad Hocs & Assumptions
- White/Perkins Debate on Trinity vs. Modalism
- Book Review: The Council of Fifty: What the Record...
- Gracious Merit in the Doctrine and Covenants
- Evangelical Apologist Embarrasses Himself on the T...
- 10 Misconceptions about Evolution
- Star Trek: Mormon Mommy sings Klingon "I am a Chil...
- Currently on the “to read” pile
- Bibliography of a leading Mormon Studies Scholar
- Two works on the use of the Bible in the Book of M...
- Is God’s Justice Undermined if one rejects Penal S...
- John 10:16 in the Book of Mormon
- On the Alleged Clarity of Evangelical Protestant D...
- The Mariological Heresies of Fatima
- Ex- and Non-Mormons defending Mormonism against an...
- Jarl Fossum on Cultic Sites outside of Jerusalem
- The Book of Mormon does not teach Imputed Righteou...
- Origen's Doctrine of Pre-Existence and the Opening...
- Sigurd Grindheim on Wisdom Christology
- More Trinitarian Logical Failures
- Ron Dennis, Captain Dan Jones: Defender of the Fai...
- Dave Anders' ignorance of "Mormonism"
- Forthcoming Fireside on The Biblical Foundations f...
- Augustine, Sermon 131, and "Roma locuta est, causa...