Here in Ireland, it is Mother's Day, so wishing a Happy Mother's Day to all mothers who follow this blog (and elsewhere, too), including my personal favourite mother in all of Scripture, Mary, the mother of Jesus:
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2021
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March
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- JND Kelly: Jerome Did Not Believe in Mary's Perpet...
- "Resurrection and the Future of Marriage: Interpre...
- The Father as the one to be feared in Matthew 10:28
- Chris Dates on the Christological Danger of the Do...
- Benjamin F. Johnson Providing Additional Material ...
- Rick Brannan on Additional Sayings of Jesus in Bez...
- Some 19th century Latter-day Saints on Seeing God ...
- Response to a Pro-GLBTQ+ Meme
- Jay Dyer on the Eastern Orthodox Understanding of ...
- Franklin D. Richards: The Three Nephites are Not o...
- Thomas Ward, "On the Correction of Errors in the P...
- Eva Rydelnik on the Weaknesses of the Non-Messiani...
- Pre-Millennialism and the Vision of Daniel 2
- Protestant Apologist: If there was no Bible, one c...
- The Theology of W.W. Phelps' "Paracletes"
- "I know my Redeemer (גאל gō’ēl) Lives": Larry J. W...
- Elim Hiu on the Prophetic tests found in Deuterono...
- Michael Rydelnik and Edward E. Hindson on the Titl...
- Michael Rydelnik on the Use of Hosea 11:1 in Matth...
- Pseudo-Justin Martyr's Hortatory Address to the Gr...
- Benjamin F. Cummings, III on "Spirit" in the King ...
- Benjamin F. Cummings, III on "Person and Personality"
- Edward Langton on Paul's Teaching of Men Being Del...
- Hebrews 2:14 and Satan being "Destroyed"
- "Interview with Brigham Young" (May 1877) and Bloo...
- Reformed Apologist Bill Grover's Struggles with th...
- Patrick Q. Mason on the Historicity of the Book of...
- John C. Poirier on θεοπνευστος and Salvation as Vi...
- John C. Poirier on θεόπνευστος as being vivifacati...
- John C. Poirier on θεόπνευστος as being vivifacati...
- John C. Poirier on θεόπνευστος as being vivifacati...
- D&C 76:114-17 and James Murdock's Account of a Hea...
- W. Matthew Grant (Critic of Open Theism): Open The...
- Josephus on the Traditions of the Pharisees in Ant...
- Insights from Heidi S. Swinton's Biography of Thom...
- Insights from The Journal of Jesse Nathaniel Smith...
- Robert Banks on the Laying on of Hands in Paul's T...
- Sterling W. Sill vs. the "Sugary" Approach to Juda...
- Dale C. Allison, Jr., on Isaiah 26:19 and Daniel 12:2
- Joseph Smith's Letter to Edward Partridge et al (3...
- Gerald N. Lund on "The Burning of the Bosom"
- Gerald N. Lund on 3 Nephi 11:28-29 and the “Spirit...
- Sterling W. Sill's Negative Assessment of the Prot...
- A.D. Howell Smith (1942) on Isaiah 22 as the Backg...
- 1849 English Hymnal of the Church Using "Jehovah" ...
- Errol Amey, "A Case for Subordinationism in Modern...
- "Loanshifting" for Animals in the Vietnamese Language
- John Hilton III on Shebna and Eliakim (Isaiah 22) ...
- Skyler et al., on the Ancient Understanding of "Ha...
- Jonathan R. Wilson on Salvation as "Knowledge"
- Cook and Backman on the Early Latter-day Saint Pra...
- Philo Dibble’s Account of Being Miraculously Heale...
- Mark D. Ogletree on the Powerful Conversion of Eli...
- Harry Rimmer (Protestant) Appealing to the Bible b...
- Some (Pro-Life) Notes from Campbell, Mormonism, Me...
- Duane E. Jeffrey on a (Latter-day Saint) Theologic...
- "Attitudes of The Church of Jesus Christ of Latter...
- Charles W. Penrose (1886) on John Taylor's 1852 De...
- "The Blood of Christ" (Millennial Star, May 1845)
- The Change from "Ordinances" to "First Principles ...
- John C. Poirier on the Bible as the "Word of God"
- Happy Mother's Day!
- Benjamin Schliesser on Genesis 50:20 and חשׁב
- Benjamin Schliesser: King David is Being Used as a...
- Erwin R. Goodenough on the Nature of the "Logos" i...
- Erwin R. Goodenough on the Personal Existence of a...
- Erwin R. Goodenough on Justin Martyr's Eucharistic...
- Mike Thomas of Reachout Trust: His Untrustworthine...
- Open Challenge to Ed Haviach on the Question of th...
- Greg Beale on Colossians 1:19, 2:9, and Christians...
- Greg Beale on Colossians 1:19, 2:9, and Christians...
- Greg Beale on Colossians 1:19, 2:9, and Christians...
- Joan E. Taylor on the Debate about the Meaning of ...
- Aaron W. White on Paul as a Prophet
- Michael F. Bird on the Spirit as the Source of Chr...
- Daniel Barker on the Changing in Attitude Towards ...
- Insights from the 1852 Australian Latter-day Saint...
- Some Interesting Material on Translated Beings
- First Presidency Letter of July 11, 1877, on Child...
- Interesting Insight from Trent Dee Stephens, The I...
- Trent Dee Stephens on Adam-ondi-Ahman and D&C 116
- Daniel 2 and the 1835/1836 Hymnal
- Salt Lake School of the Prophets June 20, 1868: Th...
- Kerry Muhlestein on the Teachings about the Covena...
- Parley P. Pratt's Answers to Questions Posed by Jo...
- Kerry Muhlestein on "Covenant Sacrifice"
- Kerry Muhlestein on Covenantal Obedience
- Joseph Smith Sr.'s Power to Bless and Curse
- Emma not Heeding Joseph Smith's Request that Josep...
- N.B. Lundwall (1944) on "Evils and Designs Which E...
- Jennifer Reeder on Emma Smith's Tasks in D&C 25
- John C. Poirier on John 10:35 and the Doctrine of ...
- John C. Poirier on 2 Peter 1:19-21 and the Doctrin...
- Errol Amey, "A Case for Subordinationism in Modern...
- Luke 11:34-35/Matthew 23:37-39 vs. “Wisdom Christo...
- Luke 11:34-35/Matthew 23:37-39 vs. “Wisdom Christo...
- Richard E. Averbeck on Chattel Slavery in Ancient ...
- Aren M. Maeir on the Scant Archaeological Evidence...
- John H. Walton on Isaiah 24-27
- Christopher B. Hays on the Cult of the Dead vs. "S...
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