The following video was posted recently:
Ben Spackman, "Reading and Teaching the Bible as Latter-day Saints"
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- Justin Martyr teaching Man having the Free-Will to...
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- 1890 Reprint of Charlotte Haven's Letters
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- Happy 6,000th Post!
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- Looking for a Venue in Utah for a Debate on the Im...
- Kenneth M. Wilson on Augustine's Interpretations o...
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- Interesting Excerpts from Richard W. Bulliet, The ...
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- The Condemnation of Theodore of Mopsuestia at Firs...
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- The Second Session of the First Lateran Council (6...
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- Paul was not a Proto-Protestant: The verb tense of...
- Galatians 4:19 and αχρι[ς] ου
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- Bruce Louden, Greek Myth and the Bible (2019) and ...
- John Joy on Joseph Kleutgen and the Authority of t...
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- Johann Gerhard (1582-1637) Answering Objections to...
- Johann Gerhard (1582-1637) on Old Testament Typolo...
- Johann Gerhard (1582-1637) on 1 Corinthians 15:29
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- Bertuzzi/Fradd Debate on the Eucharist (and free o...
- DMCA Complaint Against My Blog//For Those Who Want...
- "Rightly Guided by Mormonism" Now Available on Amazon
- Pirkei Avot 5.21 (cf. 2 Timothy 3:15)
- Benjamin Fiore on Titus 3:5 Affirming Baptismal Re...
- Francesca Stavrakopoulou on the confusions between...
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- Silk-Like Fibers in Central America
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- New Book: "Rightly Guided by Mormonism"
- Bruce Louden on Deuteronomy 32:8-9
- Guy Williams on "So-Called Gods" (λεγόμενοι θεοὶ) ...
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- Margaret Y. MacDonald on Colossians 1:16
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- Different “Causes” in Creation
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- On ἀνταλλαγή ("exchange") in Epistle to Diognetus 9:5
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- 1 Enoch 10 and the Theme of Purging Mirroring 1 Pe...
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- Gary Edward Schnittjer on Deuteronomy 32:8
- Reformed Protestant "Check-List Assurance"
- Lynn Hilton Wilson, "Joseph Smith's Doctrine of th...
- Robert L. Reymond on the Perspicuity of the Bible ...
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- The Textual Development of D&C 95:17
- Jana Riess Not Knowing Grammatical Gender and Sexu...
- Nehemiah 9:8 and 13:13 vs. Protestant Theologies
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