The following video was posted recently:
Ben Spackman, "Reading and Teaching the Bible as Latter-day Saints"
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September
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- Justin Martyr teaching Man having the Free-Will to...
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- Ben Spackman, "Reading and Teaching the Bible as L...
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- 1890 Reprint of Charlotte Haven's Letters
- Wilfrid J. Harrington on the use of "I am" (εγω ει...
- Happy 6,000th Post!
- Herman Bavinck on Different "Causes" in Salvation
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- E. R. Wolfson on the Corporeality of God in Genesis 1
- Deuteronomy Rabbah 11.10 (cf. Jude 9) and the Fate...
- Diego de Landa on "Silk" in Central America
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- Looking for a Venue in Utah for a Debate on the Im...
- Kenneth M. Wilson on Augustine's Interpretations o...
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- Interesting Excerpts from Richard W. Bulliet, The ...
- Request for Information about Housing Prices and L...
- The Condemnation of Theodore of Mopsuestia at Firs...
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- Quinisext/Trullo: Same Penance for Murder for Prov...
- The Second Session of the First Lateran Council (6...
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- Paul was not a Proto-Protestant: The verb tense of...
- Galatians 4:19 and αχρι[ς] ου
- Matthew Fenn on Luther's Understanding of "the Rig...
- Bruce Louden, Greek Myth and the Bible (2019) and ...
- John Joy on Joseph Kleutgen and the Authority of t...
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- Johann Gerhard (1582-1637) Answering Objections to...
- Johann Gerhard (1582-1637) on Old Testament Typolo...
- Johann Gerhard (1582-1637) on 1 Corinthians 15:29
- The Salvific Efficacy of Almsgiving in Early Chris...
- Thomas Emlyn (1663-1741) on 1 Corinthians 15:22-28...
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- Bertuzzi/Fradd Debate on the Eucharist (and free o...
- DMCA Complaint Against My Blog//For Those Who Want...
- "Rightly Guided by Mormonism" Now Available on Amazon
- Pirkei Avot 5.21 (cf. 2 Timothy 3:15)
- Benjamin Fiore on Titus 3:5 Affirming Baptismal Re...
- Francesca Stavrakopoulou on the confusions between...
- Francesca Stavrakopoulou on Isaiah 56:1-8
- William Lane Craig (Protestant) on the Problems wi...
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- R.C.H. Lenski on 1 Corinthians 10:2 and being bapt...
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- Silk-Like Fibers in Central America
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- New Book: "Rightly Guided by Mormonism"
- Bruce Louden on Deuteronomy 32:8-9
- Guy Williams on "So-Called Gods" (λεγόμενοι θεοὶ) ...
- Guy Williams on Jesus as "Heavenly Intercessor"
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- Guy Williams on 1 Corinthians 5:5/1 Timothy 1:20 a...
- Francesca Stavrakopoulou on the Old Testament Auth...
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- Margaret Y. MacDonald on Colossians 1:16
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- Different “Causes” in Creation
- Tony Costa vs. the "Human Judges" Interpretation o...
- James White: The Being of God as a "Him"
- Discussion of Weights and Measures in "An ACT to r...
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- On ἀνταλλαγή ("exchange") in Epistle to Diognetus 9:5
- Jordan Cooper (Lutheran) and Gavin Ortlund (Baptis...
- 1 Enoch 10 and the Theme of Purging Mirroring 1 Pe...
- Timothy McGrew and Lydia McGrew on the Conversion ...
- Gary Edward Schnittjer on Deuteronomy 32:8
- Reformed Protestant "Check-List Assurance"
- Lynn Hilton Wilson, "Joseph Smith's Doctrine of th...
- Robert L. Reymond on the Perspicuity of the Bible ...
- Robert L. Reymond (Reformed) vs. God Being Timeless
- Aaron Shafovaloff: Coward and Liar
- The Textual Development of D&C 95:17
- Jana Riess Not Knowing Grammatical Gender and Sexu...
- Nehemiah 9:8 and 13:13 vs. Protestant Theologies
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- John of Damascus (675/76-749) and Christians being...
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- Nathan Tanner Jr. (1845-1919) on People Seeing God...
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