Wednesday, November 23, 2022

Pagan Gods having Different Guises and the Background to Mosiah 15 and Alma 11

 While reading up on a topic, I came across the following quotes:

 

The original meaning of the first verse [of the Shema] may have been that, unlike the pagan gods who have different guises and localities, God is one. (Louis Jacobs, “Shema, Reading of,” Encyclopedia Judaica, 18:455)

 

For Stoics, the manifold gods worshipped as different beings are all manifestations of one divine power. (Lori Ann Robinson Baron, "The Shema in John's Gospel Against its Backgrounds in Second Temple Judaism," PhD diss., Duke University, 2015, 122)

 

Such reminded me of Jerry Grover’s and Brant Gardner’s exegesis of Mosiah 15 and Alma 11 and their Mesoamerican context:

 

 Jerry D. Grover on the Mesoamerican Context for Mosiah 15:1-5


The Mesoamerican Theological Background of Alma 11:28-29 and other like-texts


On Mosiah 15 and the question of whether it teaches Modalism (spoiler alert: it doesn't), apart from the above, see my discussion of this and other passages in the following interview:


Early Mormon Modalism? A Dialogue with Stephen Murphy






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