Calvinism Has a Nestorian Problem
Blog Archive
-
▼
2024
(1726)
-
▼
April
(415)
- Eric D. Svendsen, "Who is My Mother?" (Parts 1 & 2)
- Sam K. Williams on Exodus 32:30-32
- Marius Victorinus Teaching Infused Righteousness i...
- Excerpt from Oliver D. Crisp, “Anglican Hypothetic...
- When Does Translating Change the Meaning of Script...
- Scriptural Mormonism Podcast Episode 55: The Book ...
- Edmon L. Gallagher on Origen's Charges that the LX...
- Edmon L. Gallagher on Sextus Julius Africanus (160...
- Edmon L. Gallagher on Tertullian and 1 Enoch
- Joshua John Van Ee, "Death and the Garden" (PhD Th...
- Excerpts from “On the Holy Virgin Theotokos” by Pr...
- Protestant Commentaries on 1 Timothy 1:4 and "endl...
- Nicholas Constas on the Birth of Jesus Among the P...
- Baptismal Regeneration in the theology of Proclus ...
- θεοπνευστος in the Works of Proclus of Constantino...
- Catholic Commentaries on 1 Timothy 1:4 and "endles...
- Use of Isaiah 1:18 by David H. Cannon (April 1898 ...
- Clement of Rome: Proof of Papal Authority?
- LeGrand Richard's Use of Isaiah 1:18 in "The Mormo...
- Examples of Isaiah 1:18 being Quoted in Recent Gen...
- Carolyn Osiek on the "Clement" in the Shepherd of ...
- Gish Galloper Complaining About Gish Galloping
- Daniel J. Treier on 1 Timothy 3:16
- Stephen G. Morgan on Joseph Smith being "the one m...
- Arnold G. Fruchtenbaum on Jesus's Limited Knowledg...
- Francis Turretin on David as an Example of Justifi...
- Francis X. Doyle (RC) on John 6:64
- Francis X. Doyle (1927) on the Catholic Teaching o...
- Rosamond McKitterick on Canon 6 of the Council of ...
- Mauro Gagliardi (RC) on the Development of Doctrine
- Mauro Gagliardi (RC) on Hebrews 13:10
- Dante on John 19:30
- Haimo of Auxerre (c. 820-875) on Hebrews 10
- Robert M. Zins (Protestant) on 2 Corinthians 5:5-8
- Timothy F. Kauffman (Protestant) on Athanasius's 3...
- Timothy F. Kauffman (Protestant) on the Restrainer...
- Timothy F. Kauffman (Protestant): 2 Corinthians wa...
- Robert M. Zins on the Problematic "Demonstration" ...
- William Taylor (RC Priest), "God-talk, the languag...
- Umberto Cassuto on Exodus 7:1
- Excerpts from Charles R. Hield and Russell F. Rals...
- Robert A. Sungenis on Hosea 6:7
- Cyrus H. Gordon on the Aqhat texts from Ugarit
- Auctorem fidei (August 28, 1794) on the Adoration ...
- Decree of the Holy Office, December 7, 1690, on Ma...
- W. J. Conybeare and J. S. Howson on Romans 6:7
- Excerpts from Joaquin Sáenz Y Arriaga, The New Mon...
- Jacob Vidrine on Brigham Young and His Comment on ...
- Gary Edward Schnittjer on the use of Micah 3:12 in...
- Johannes Zachhuber on Apollinarius' Response to Ba...
- Dustin R. Smith on John 2:4 and the Depiction of Mary
- Jared Ortiz and Daniel A. Keating on the use of ὁ...
- Jared Ortiz and Daniel A. Keating on Creation Ex N...
- Augustine on the Faith of Infants
- Joseph Smith on the Then-Future War in November 18...
- W. W. Phelp's Copy of D&C 87 from 1835
- Blog Is Back! (and how to support my research/writ...
- Brian Hales, The Entheogen Theory: REALITY CHECK
- Richard D. Gardner on Moses 3:7 and Death and Repr...
- Richard D. Gardner on the Question of the Holy Spi...
- Irenaeus and Hippolytus Following LXX Jeremiah 17:9
- Jerome on Jeremiah 17:9-10
- David C. Pellett (1937) on Jeremiah 17:9 (LXX)
- Larry Kreitzer on 2 Corinthians 3:17: "The Lord is...
- Larry Kreitzer on 2 Corinthians 5:21
- Some Notes on LXX Jeremiah 17:9
- Why Ezekiel 20:25-26 and Exodus 22:28(29) Don't Re...
- Edmon L. Gallagher on the Difference between the L...
- Examples of Allusions to the Apocrypha in the Apos...
- Edmon L. Gallagher on Hebrews 11:35 as an Allusion...
- Example of Eastern Orthodox Opposition to the Imma...
- Example of Eastern Orthodox Opposition to Roman Ca...
- Scriptural Mormonism Podcast Episode 54: Gregory D...
- Defending the LDS Reading of Ephesians 4:11-14 in ...
- John A. Tvedtnes and Matthew P. Roper Addressing a...
- Gregory Palamas's Definition of "Living Faith"
- Norman Russell on the Main Characteristics of Pala...
- Report of an Apparition of Mary to Gregory Palamas...
- Larry Barkdull on Ordinances and Exaltation
- Jaroslav Pelikan and the Cappadocian use of Apopha...
- Larry Barkdull on Zion People and the Importance o...
- Jaroslav Pelikan on Gregory of Nyssa's Doctrine of...
- An Example of the Concept of a World Tree as a Rel...
- J. Reuben Clark, Jr. (August 8, 1938) Cautioning T...
- "[As] Dross" in the Book of Mormon and Webster's 1...
- Isaac of Syria (7th century) Prophesying the Ultim...
- Larry Barkdull on Consecrating a Sickness and Life...
- Theodore of Mopsuestia on Malachi 4 and Elijah Ret...
- Larry Barkdull on Administrating to the Sick and t...
- Jaroslav Pelikan on the Cappadocian Conception of ...
- Jaroslav Pelikan on the "Name" of God in the theol...
- Example of Church Leaders Disagreeing One Another ...
- Examples of Baptismal Regeneration in the Writings...
- Theodore of Mopsuestia on Malachi 1:11
- The Traditional View of Hell vs. the Perspicuity o...
- Christopher Davis on the Meaning of "Gospel"
- Brant A. Gardner on Alma 33:2 and the command to "...
- Isaac the Syrian (7th century) and Gehenna Being R...
- Jonathan A. Rinker on Zechariah 12:1
- The Doctrine and Covenants—A Scripture for All Sea...
-
▼
April
(415)