Friday, May 8, 2026

Delayed Ensoulment in the Catechism of the Council of Trent (1566)

 From “Chapter IV: Of the Third Article”:

 

Question IV

Not all matters touching the Conception of Christ are supernatural, but most of them are

 

In this mystery we perceive that some things were done, which transcend the order of nature, some by the power of nature. Thus, in believing that the body of Christ was formed from the most pure blood of the Virgin Mother, we therein acknowledge human nature, seeing that this is a law common to all human bodies. But what transcends the order of nature and human understanding is, that, as soon as the Blessed Virgin, assenting to the words of the angel, said: Behold the handmaid of the Lord, be it unto me according to thy word, the most sacred body of Christ was immediately formed, and to it was united a soul actually enjoying the use of reason; and thus, in the same instant of time, he was perfect God and perfect man. That this was the new and admirable work of the Holy Ghost, no one can doubt, whereas, according to the order of nature, no body, unless within the prescribed period of time, can be endued with a human soul. (The Catechism of the Council of Trent [trans. Theodore Alois Buckley [London: George Routledge and Co., 1852], 42, emphasis in bold added)

 

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