Sunday, August 31, 2014

Hebrews 6:4-6 and a Theologically-Driven Mistranslation in the KJV

Latter-day Saints, as with most other groups within the broad Christian spectrum, believe that it is possible for a truly justified, believing individual to lose their salvation. This is anathema to those within certain camps who hold to a form of eternal security, whether “Once Saved, Always Saved” or the “Perseverance of the Saints” (the “P” of the TULIP).

One of the most popular texts used to show that one can lose their salvation is that of Heb 6:4-6 (cf. 10:26). The NIV provides the following translation:

It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, who have tasted the goodness of the word of God and the powers of the coming age and who have fallen away, to be brought back to repentance. To their loss they are crucifying the Son of God all over again and subjecting him to public disgrace.

Readers of the KJV will notice a slight difference between most modern translations and the KJV; verse 6 in the KJV reads “if they shall fall away” (cf. the NIV's "and who have fallen away") giving some aid to the theory that this pericope is only speaking hypothetically, and it is not a real possibility that a saved individual could lose their salvation, but more of an admonition to persevere. However, this is based on a mistranslation. The Textus Receptus, from which the KJV was translated, does not have a verb in the subjunctive of the verb παραπιμπτω (“to fall away”/”commit apostasy”) but instead, is in the participle aorist active form (παραπεσοντας), speaking of people who have indeed been regenerated, but have lost their salvation, as such people were not superficial believers, but those who were enlightened by the Holy Spirit and were initially brought to genuine repentance, as well as having “tasted the goodness of the word of God.”

One possible reason for this mistranslation is that the KJV translators were Reformed/Calvinistic in their soteriology. In Reformed theology, it is impossible for a truly justified individual to lose their salvation. This shows that all translations will be subject to the bias of the translators, and one should be aware of how different, reputable versions translate a given verse or pericope, and, furthermore, a knowledge of some Hebrew and Greek are important.

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