Ron Esplin, "All the Measures of Joseph": The Succession of 1844
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November
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- Errol Amey, "On Origen’s Warning of a Potential Fa...
- Off to Utah in December//Goals for 2022
- Baptism for the Dead and Baptism's Relationship to...
- J. Glen Taylor on Deuteronomistic History and Yahw...
- Ephrem the Syrian on Peter being Paralleled with E...
- New Translation of Relevant Texts dealing with the...
- Scott Butler and John Collorafi on Peter being the...
- New Translation of Agatho's Letter from Third Cons...
- Scott Butler and John Collorafi Throwing Cyprian U...
- Richard Price on Chalcedon and the Possibility tha...
- Refutation of Elden Watson's "Two Adams" Apologeti...
- Charlotte Roueché on Acclamations in Antiquity
- David Falk, "No Incarnation of Divinity and No Res...
- Textual Notes on LXX Deuteronomy 32:8, 43
- Maurice Casey on the Theology of the Aramaic Under...
- Maurice Casey on ἐπιούσιος (Matthew 6:11//Luke 11:3)
- Maurice Casey on the Preservation of Hebrew Sirach...
- Phyllis A. Bird on the Genesis Flood as a Cleansin...
- Thomas Birch on the Royal Society of London's Inte...
- Church History and the World | D&C 132 with Kathle...
- Carl R. Trueman on Grace as Transformative in Augu...
- Carl R. Trueman on Baptism being a Work of God
- Carl R. Trueman on Luther's Prayer to St. Anne and...
- The Importance of Luke 22:42 in the Trinity Debates
- Carl R. Trueman on the infralapsarianism and supra...
- Craig A. Evans on the Background to John 5:39: Fur...
- Jesus as the Agent/Shaliaḥ of the Father in the Go...
- Craig A. Evans on Parallels between the Septuagint...
- Craig A. Evans on Jewish Texts Paralleling John 8:58
- D&C 61:19-20 vs. God Existing in an "Eternal Now"
- Some Interesting Comments on the Attributes of God...
- The relationship between the Body and Spirit in Da...
- Epiphanius on Ebionites and their High View of Ada...
- Examples of Brigham Young Not being Dogmatic about...
- J. Glen Taylor on כֹּמֶר KMR
- J. Glen Taylor on Joshua 10:12-14
- Loren Blake Spendlove, "Abraham’s Amen and Believi...
- Some Notes on the "Ancient of Days" not being God ...
- Excerpts from Richard Gallagher, M.D., Demonic Foe...
- On the ordering of verses 18 and 19 in Alma 11
- Lydia McGrew vs. Fellow Evangelical Protestant Apo...
- The concept of the emāmzāda in Iranian Muslim Prac...
- James K. Hoffmeier on Dream Interpretation in Anci...
- Excerpts from "Deseret Sunday School Union Leaflet...
- Gary Michuta on how Calvinism Undermines the True ...
- ‘Ali Dashti vs. the Perspicuity of the Qur'an
- Janet Kellogg Ray on Common Misconceptions of Natu...
- Hegesippus on Post-New Testament Era Apostasy in E...
- Death as "Sting" and being "Swallowed up" in Old T...
- Joseph M. Spencer on 2 Nephi 9:18, Jacob 1:8 and H...
- For Sale: Yves Congar, Tradition and Traditions
- Defending the Latter-day Saint Interpretation of R...
- Some of the More Problematic Isaiah Variants in th...
- Brendan Byrne on 1 Corinthians 6:9-11, 9:24-27 and...
- Brendan Byrne on 1 Corinthians 15:44, 49
- Brendan Byrne on Romans 3:21-26 and ιλαστηριον (v....
- Brendan Byrne on Romans 8:31-39
- John C. Heehan (then-bishop of Leeds) on the Fall ...
- Robert Wetmore on Premillennialism’s Hermeneutical...
- K. Neill Foster on Biblical Holiness and Premillen...
- The Problem Posted to Protestantism by Justified O...
- Jacob of Serug (451-521) on the Descent of Christ ...
- Jacob of Serug (451-521): John the Baptist Receive...
- Jacob of Serug (451-521) Identifying the "Ancient ...
- Jacob of Serug (451-521) vs. the Immaculate Concep...
- Joseph Smith on the Seven Seals in Revelation vs. ...
- Listing of Resources on Creation Ex Nihilo vs. Ex ...
- Auke Jelsma on Polygamy among the Anabaptists of ...
- Joseph M. Spencer on why, in their conversion, Pau...
- Joseph M. Spencer on Ether 3:15
- Auke Jelsma on the Satanology and Demonology of Ba...
- Jesse Jasper Moss on his Theological Debate with a...
- Jesse Jasper Moss's Recollections of His Interacti...
- Campbellite C.G. Tigner (1938) on Acts 2:44-45 and...
- Noel Weeks on Amos 3:7 and the Prophetic Character...
- Some Excerpts from Menahem Schmelzer, “Penitence, ...
- Ibn Ezra on Isaiah 2:1-5
- Baruch A. Levine on Isaiah 2:1-4 and the Eschatolo...
- Marc Brettler on 1 Kings 8 and 2 Samuel 7 and The ...
- Orson Hyde on the Necessity for the Unanimity of t...
- Brigham Young Identifying "Our Heavenly Father" wi...
- Isaiah 9:5 (Hebrew: 9:4)//2 Nephi 19:5 and סְאוֹן,...
- Brant Gardner on 3 Nephi 12:41 (cf. Matthew 5:41)
- Robert F. Smith on the Etymology of "Senine"
- Hermann L. Strack and Paul Billerbeck on 1 Corinth...
- Some Excerpts from Newell G. Bringhurst, Harold B....
- Examples of Prophetic Promises From, and Miraculou...
- John Frame (Reformed) on "The Heart" vs. Absolutiz...
- John Frame (Reformed) on the Necessity of the Test...
- John Frame on Tradition and Creeds within Reformed...
- John Frame on A Fortiori Arguments
- John Frame on Westminster Confession of Faith 1:6 ...
- Ibn Ezra on Isaiah 28:10
- Ibn Ezra (12th century) on Isaiah 2:9
- Notes on the use of Isaiah 2:9 in 2 Nephi 12:9
- Rick Brannan and Israel Loken on Isaiah 9:3
- Does Mark 6:1-4 support the "brothers" and "sister...
- The use of Isaiah 29:19 in 2 Nephi 27:30
- Isaiah 50:2 in 2 Nephi 7:2
- Micah Wilder, Lynn Wilder, and "God Loves Mormons"...
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November
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