Saturday, June 24, 2023

Rejection of Self-Baptism in Innocent III, Letter Debitum officii pontificalis to Bishop Berthold (or Betrand) of Metz, August 28, 1206

  

The Minister of Baptism and the Baptism of Desire

 

By your letter, you prudently informed me that a certain Jew, when he was at the point of death and because he lived only among Jews, immersed himself in water while saying: “I baptize myself in the name of the Father, and of the Son, and of the Holy Spirit.” Now you ask whether the same Jew, who perseveres in the Christian faith, must be rebaptized.

 

We respond to your Fraternity, however, in this way: since there should be a distinction between the one who baptizes and the one who is baptized, as is clearly discerned from the words of the Lord, when he says to the apostles: “Baptize all nations in the name of the Father and of the Son and of the Holy Spirit” [Mt 28:19], the Jews in question must be baptized again by another, in order to show that one person is the one who is baptized, and another is the one who baptizes. . . . If, however, such a person had died immediately, he would have entered into his heavenly home without delay because of his faith in the sacrament, even if not because of the sacrament of faith.

 

Heinrich Denzinger, Compendium of Creeds, Definitions, and Declarations on Matters of Faith and Morals, ed. Peter Hünermann, Robert Fastiggi, and Anne Englund Nash (43rd ed; San Francisco: Ignatius Press, 2012), 261

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