Is the Book of Abraham authentic?? | with Stephen Smoot
Further Reading:
Stephen O. Smoot et al. "A Guide to the Book of Abraham," BYU Studies 61, no. 4 (2022)
Blog Archive
-
▼
2023
(1657)
-
▼
June
(128)
- Blake Ostler, "Was It Possible for Jesus to Sin?"
- Joseph Smith's Interpretation of 1 John 5:7 as rec...
- A Potential Unrecorded Prophecy of Joseph Smith in...
- Theodore of Mopsuestia on Romans 1:17 and the Righ...
- D. Charles Pyle on Passages relating to Psalm 90:2
- Blake Ostler on 1 John 3:1-3
- Alexander Kocar on Revelation 21:27
- MRM (McKeever & Johnson) not Wanting to Debate
- Pat Ament's Joseph Smith's Prophetic Gifts has bee...
- William Johnstone on 2 Chronicles 29:35
- Is the Book of Abraham authentic?? | with Stephen ...
- Charles Lee Irons (Protestant) Conceding there bei...
- MIchael E. Heiser on the Language of "Incomparabil...
- Τριάς in A Patristic Greek Lexicon
- New International Dictionary of New Testament Theo...
- Sanhedrin 65b (Babylonian Talmud): The Righteous c...
- Blake Ostler on Thomas Morris's Defense of Chalced...
- David E. Bokovoy on humans being intrinsically the...
- Blake Ostler, "Could Yahweh Be God If He Could Lea...
- Origen of Alexandria: Jesus never bowed down to im...
- Interpretation of Ezekiel 37 in Solomon Clinton St...
- Solomon Clinton Stephens (1898) Identifying "Kolob...
- The Prepositional A and the Book of Mormon
- A. F. Kirkpatrick on the Priesthood of the King in...
- A. F. Kirkpatrick on the Second Lord of Psalm 110:1
- Free Will DEBATE | Jeremiah Nortier vs A.K. Richar...
- Scriptural Mormonism Podcast Episode 39: Mental He...
- Rejection of Self-Baptism in Innocent III, Letter ...
- "Introduction" to Denzinger, Enchiridion Symboloru...
- The Hieroglyphics of Horapollo and the Interpretat...
- ενεργεια, ενεργημα, and ενεργης in the LXX, Greek ...
- Catholic vs. Mormon on the Nature of God
- Matthew Barrett on Luther's Disputes with Zwingli ...
- Matthew Barrett on Luther’s belief in baptismal re...
- Matthew Barrett: Patristic Theologians Assumed Bap...
- Excerpts from The Journals of James Henry Martinea...
- Did Origen Teach Original Sin? A Response to Matth...
- Origen vs. the Immaculate Conception: Book 20 of C...
- Baptismal Regeneration in Origen, Homilies on Exodus
- Origen's Interpretation of John 6 in Homily 7 on L...
- Baptismal Regeneration in Origen, Homilies on Levi...
- Excerpts from Origen, Commentary on the Gospel Acc...
- Excerpts from Origen, Commentary on the Gospel Acc...
- Refuting Matthew Paulson on the use of "God of god...
- Philip S. Johnston: The Elohim of Psalm 8 and 82 a...
- Warren McGrew and Paul Vendredi refute Mike Winger...
- Some Notes from Thomas P. Scheck on Origen's Doctr...
- Excerpts from Origen, Commentary on the Epistle to...
- Excerpts from Origen, Commentary on the Epistle to...
- Origen teaching a form of the distinction between ...
- "The Land of Jerusalem" in 4Q385b
- Mark Weeden, "The Akkadian Words for 'Grain' and t...
- Excerpts from John Geometres (935-1000), “Life of ...
- How to Donate to Help with my Research and Writing
- Origen on Differing Degrees of Reward in the Herea...
- Baptismal Regeneration in Origen, Homilies on Joshua
- Lorenzo Snow Greeting 835 people one-by-one (May 1...
- George Q. Cannon's Comments on Plural Marriage and...
- Lorenzo Snow (May 18, 1899) on the Importance of J...
- George Q. Cannon: those who neglected their opport...
- Erastus Snow: We should partake the sacrament "und...
- Francis M. Lyman on Charles W. Stayner's False Doc...
- First Vision of Joseph Smith Referenced June 12, 1...
- Erastus Snow (December 14, 1878): Only the Preside...
- Wilford Woodruff in a letter dated September 8, 18...
- Wilford Woodruff Claiming He Has a Gift from God t...
- instances of Church Leaders in the 19th-century st...
- Lorenzo D. Snow: the Sons of Perdition Will Never ...
- Erastus Snow Affirming Baptism being the instrumen...
- Origen on Numbers 23:19 and Related Texts in Homil...
- Origen's use of Genesis 3:15 in Homily 20 on Jeremiah
- Baptismal Regeneration in Origen, "Fragments from ...
- Processional Justification in Origen, Homily 9 on ...
- Some Notes from Stephen C. Taysom, Like a Fiery Me...
- Stephen J. Shoemaker on Epiphanius of Salamis' Mar...
- Baptismal Regeneration in Origen, Homilies on Judges
- Thomas P. Scheck on Origen's Theology of Merit and...
- Chris Keith on Matthew 1:1 and "βίβλος γενέσεως ‘Ι...
- Martin Heide and Joris Peters on the text of Judge...
- Moïse (Moses) Amyraut (1596-1664) and Belief in a...
- Transformative Justification in John Chrysostom, H...
- John Chrysostom Affirming Baptismal Regeneration i...
- Jonathon Lookadoo on Baptismal Regeneration in the...
- The Personal Preexistence of Jesus in the Epistle ...
- Jonathon Lookadoo on the use of 1 Enoch and other ...
- Jody A. Barnard on Psalm 102 (LXX: 101)
- Jody A. Barnard on Hebrews 6:4-6 and God Being the...
- Jody A. Barnard, "The Anthropomorphic Appearance o...
- Sherman L. Fleek and Robert C. Freeman on D&C 87 a...
- Margaret Barker on the Priests at Leontopolis bein...
- John Day on the Symbolism of the Rainbow in Genesis 9
- Jörg Frey on מעשי התירה in 4QMMT
- Charles Nathan Ridlehoover on Matthew 5:17-20, 45, 48
- John Day on the use of Different Divine Names in t...
- Charles Nathan Ridlehoover on "the Evil One" (ο πο...
- Some Notes from Margaret Barker, The Great Lady: R...
- John Day on Genesis 4:7 as a reference to the Meso...
- John Day: Ezekiel 28 is about the First Man (Adam)...
- Charles Nathan Ridlehoover on Some Thematic Links ...
- Martin Heide and Joris Peters on the Historicity o...
-
▼
June
(128)