Tomorrow I will be teaching Gospel Doctrine; here are my notes for the lesson:
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- Some Recent Presentations on Sola Scriptura
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- W. D. Davies and Dale C. Allison Jr., on Matthew 2...
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- Who Refuses to Do Debate? LDS Apologists or Secula...
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- Wilhelm Schneemelcher on the so-called Decretum Ge...
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- New Resources on the Adam-God Theory
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- Scriptural Mormonism Podcast Episode 37: A Critiqu...
- W. F. Albright and C. S. Mann on Matthew 28:19
- Translation of the γ-text of Ambrosiaster's Commen...
- The Description of Noah in Damascus Document III:1-4
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- Sidney B. Sperry (1968): "Elias" in D&C 110 is Noah
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- Gracia N. Jones on Joseph Smith's Polygamy
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- Examining the Source Attributing to Hippolytus the...
- Thomas Jay Oord, "God Cannot Change Time"
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- Scriptural Mormonism Podcast Episode 36: “Mormon D...
- Slides for Gospel Doctrine, April 16, 2023 (Matthe...
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- R. P. C. Hanson (and Peter Doble): δικαιος in Luke...
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- William E. Harris, "Pre-Historic Man"
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- New CES Letter Q&A and Primary Documents from Morm...
- Some Forthcoming Podcasts
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- David W. Grua and Jonathan A. Stapley on Early LDS...
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- Lena-Sofia Tiemeyer on Isaiah 45:15
- The Quartodeciman Controversy being the Result of ...
- N. T. Wright on Romans 9:17-18
- N. T. Wright: "Baptism" in Romans 6 is Water Baptism
- N. T. Wright on Romans 11:5-6
- Robert W. Wall on Acts 7:48 and God not dwelling i...
- J. Paul Sampley on 1 Corinthians 15:29 and Baptism...
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- Scriptural Mormonism Podcast Episode 35: Discussin...
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- David Waltz on "One God" in LDS Scripture
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- The Precolumbian Cosmos (cf. Heleman 3:8)
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