Should Latter-day Saints Be Panpsychists? (with Emerson Green)
Blog Archive
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2022
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February
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- Ron Kidd (Christadelphian) on Jesus Benefitting (S...
- William G. Hartley on Early Opposition to Brigham ...
- William G. Hartley on the Miraculous Healing Assoc...
- John Bond’s Reminiscence of a Prophecy of Franklin...
- Some Notes on Book of Mormon Passages
- Kristian A. Bendoraitis on Matthew 22:29-30
- Notes from David W. Hughes, “Astronomical Thoughts...
- Notes from Aaron Adair, “A Critical Look at the Hi...
- Notes from Donald E. Hartley, The Wisdom Backgroun...
- Example of a Positive Assessment of the Protestant...
- Sarah Whittle on Christ Being Made a Curse
- Moses as High Priest in Rabbinic Literature
- Discussing Early LDS Christology, Modalism, Plural...
- Defense of the "Civil War Prophecy" in the Novembe...
- Scriptural Mormonism Podcast Episode 6: An Introdu...
- Dragoş Andrei Giulea on μυστηριον ("mystery")
- Dragoş Andrei Giulea: Ezekiel 28 is about (Pre-La...
- Timothy Berg, "Seven Common Misconceptions about t...
- Dragoş Andrei Giulea on the Distinction between t...
- “Eikonic Soteriology” in Methodius of Olympus’ “On...
- The Pneumatic Nature of Christ’s Luminous Body in ...
- Dragoş Andrei Giulea on Melito of Sardis' Anthrop...
- Dragoş Andrei Giulea on God having a Form in the ...
- Dragoş Andrei Giulea on Tertullian's Belief in "H...
- The Use of Psalm 45 (cf. Hebrews 1:8-9) and 82 to ...
- Larry Moench Davis (LDS) on the Woman in Revelatio...
- Scriptural Mormonism Podcast Episode 5: Syrian Fat...
- George van Kotten on the relationship between Matt...
- George van Kotten on the Independence of the Magi ...
- "You Should Pray about The Book of Mormon"
- Roger Ryan on Gideon and the Fleece
- Donald E. Hartley on the Referent of τα παντα ("al...
- George van Kooten On Jesus' Receiving προσκυνέω in...
- Antonio Panaino and Stephan Heilen on αστηρ predom...
- Aaron Adair on When an "Argument from Silence" is ...
- Depiction of Eunomius in Church History Book 6 by ...
- Negative Assessment of Constantine and Charge of I...
- An Example of the Demythologizing Demons in light ...
- Baptismal Regeneration in the "Life and Martyrdom...
- Brigham Young (September 25, 1861): The "Blood of ...
- How Some (Latin/Creedal) Trinitarians Approach Joh...
- Matthew 18:20 and the Last Supper Accounts: Eviden...
- Colin Green on Jesus Sending Christians as Temples...
- Robert Gundry on the Angel in Revelation 10 and Go...
- Bendoraitis and Gibson on the Background to the Te...
- Robert Gundry on Papias' Comment that Matthew was ...
- Robert Gundry vs. the Common Eisegesis of John 6:6...
- Peter Baumgarten (LDS) on Occam's Razor
- Does Jesus' Words to Mary Magdalene in John 20:17 ...
- Robert Gundry Answering "Proof-Texts" Against Jesu...
- On the Symbolic Nature of the Heavenly City in Rev...
- 1 Enoch 10 and 2 Baruch 73: The Faithful Righteous...
- Robert Gundry on The Nonimputation of Christ’s Rig...
- Robert Gundry on the Problems with the Traditional...
- Denis McBride on Matthew's use of Hosea 11:1
- Robert Gundry (Protestant): Jesus understands Psal...
- D. Charles Pyle, Where in the Bible does it talk a...
- Scriptural Mormonism Blog & Podcast Fundraiser for...
- Jože Krašovec on the Gutturals Aleph, He, and Ḥeth...
- Jože Krašovec: Jerome did not know the difference ...
- Jože Krašovec on "Bethel" in the LXX
- Duane Crowther on D&C 77:6: Not the Age of the Ear...
- Duane Crowther's Argument for the Fulfillment of 2...
- Duane Crowther on the Conditional Nature of Book o...
- "Kiddush Ha-Shem" in the Encyclopedia Judaica
- John R. Levison on ο διαβολος (the devil) in Wisdo...
- The Book of Sirach on the יצר (yeṣer) being neutra...
- Contingent Prophecy and Promises in 2 Baruch (earl...
- John R. Levison on the Pardoning of Adam's sin in ...
- El in the Ugaritic Pantheon as an Inebriated God
- The Greek Origin of "Mopsos": Further Evidence of ...
- The National Bible Society of Ireland: Nothing in ...
- George Klein Nicolai in The Everlasting Gospel (17...
- Excerpts from "the Book of Nestorius" from the 22 ...
- Parley P. Pratt's Prophecy Concerning the "Unbelie...
- Excerpt from Athanasius' Letter to Epicetus as quo...
- The High Mariology of Cyril's Homily Against Nesto...
- Except from the Petition from Basil the Deacon and...
- Except from the Letter of Nestorius to the Eunuch ...
- Richard Price on Cyril, Nestorius, and “Prosopon”
- Excerpts from George Klein Nicolai, The Everlastin...
- Excerpts from Hanson, Universalism (1899)
- Daniel I. Block on צדק-related terms and Abraham's...
- Examples of the Anti-Intellectual Nature of Evange...
- Origen's Influence on Jane Lead (1624-1704) and th...
- Lynda Cherry (LDS) on Revelation 12 and "The Woman...
- Kistemaker and Hendriksen (Conservative Protestant...
- The Armenian "The Signs of the Judgement" I:XV and...
- Frederik S. Kleiner on the use of "manifest" and "...
- Peter R. Carrell: John, in the Book of Revelation,...
- Peter R. Carrell the λογος-name in Revelation 19 a...
- Peter R. Carrell on Men Seeing God (the Father) in...
- Scriptural Mormonism Podcast Episode 4: Discussing...
- Peter R. Carrell on Ezekiel 1, Daniel 7, 8, and 10...
- On the Angels Refuting Worship in Revelation 19:10...
- Peter R. Carrell on the logic of God taking Human ...
- Solution to the “Darius the Median” Issue in the B...
- Richard E. Averbeck on Mosaic Authorship and Post-...
- L. S. Baker Jr. and A. Rahel Wells on Moses being ...
- John S. Bergsma on the influence of Zion tradition...
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February
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