These angels that came to Adam
were not men who had been redeemed from this earth—not men who had been
translated from this earth—but they pertained to former worlds. (JOD 15:321 | January 19, 1873)
Tuesday, February 1, 2022
Blog Archive
-
▼
2022
(1960)
-
▼
February
(140)
- Ron Kidd (Christadelphian) on Jesus Benefitting (S...
- William G. Hartley on Early Opposition to Brigham ...
- William G. Hartley on the Miraculous Healing Assoc...
- John Bond’s Reminiscence of a Prophecy of Franklin...
- Some Notes on Book of Mormon Passages
- Kristian A. Bendoraitis on Matthew 22:29-30
- Notes from David W. Hughes, “Astronomical Thoughts...
- Notes from Aaron Adair, “A Critical Look at the Hi...
- Notes from Donald E. Hartley, The Wisdom Backgroun...
- Example of a Positive Assessment of the Protestant...
- Sarah Whittle on Christ Being Made a Curse
- Moses as High Priest in Rabbinic Literature
- Discussing Early LDS Christology, Modalism, Plural...
- Defense of the "Civil War Prophecy" in the Novembe...
- Scriptural Mormonism Podcast Episode 6: An Introdu...
- Dragoş Andrei Giulea on μυστηριον ("mystery")
- Dragoş Andrei Giulea: Ezekiel 28 is about (Pre-La...
- Timothy Berg, "Seven Common Misconceptions about t...
- Dragoş Andrei Giulea on the Distinction between t...
- “Eikonic Soteriology” in Methodius of Olympus’ “On...
- The Pneumatic Nature of Christ’s Luminous Body in ...
- Dragoş Andrei Giulea on Melito of Sardis' Anthrop...
- Dragoş Andrei Giulea on God having a Form in the ...
- Dragoş Andrei Giulea on Tertullian's Belief in "H...
- The Use of Psalm 45 (cf. Hebrews 1:8-9) and 82 to ...
- Larry Moench Davis (LDS) on the Woman in Revelatio...
- Scriptural Mormonism Podcast Episode 5: Syrian Fat...
- George van Kotten on the relationship between Matt...
- George van Kotten on the Independence of the Magi ...
- "You Should Pray about The Book of Mormon"
- Roger Ryan on Gideon and the Fleece
- Donald E. Hartley on the Referent of τα παντα ("al...
- George van Kooten On Jesus' Receiving προσκυνέω in...
- Antonio Panaino and Stephan Heilen on αστηρ predom...
- Aaron Adair on When an "Argument from Silence" is ...
- Depiction of Eunomius in Church History Book 6 by ...
- Negative Assessment of Constantine and Charge of I...
- An Example of the Demythologizing Demons in light ...
- Baptismal Regeneration in the "Life and Martyrdom...
- Brigham Young (September 25, 1861): The "Blood of ...
- How Some (Latin/Creedal) Trinitarians Approach Joh...
- Matthew 18:20 and the Last Supper Accounts: Eviden...
- Colin Green on Jesus Sending Christians as Temples...
- Robert Gundry on the Angel in Revelation 10 and Go...
- Bendoraitis and Gibson on the Background to the Te...
- Robert Gundry on Papias' Comment that Matthew was ...
- Robert Gundry vs. the Common Eisegesis of John 6:6...
- Peter Baumgarten (LDS) on Occam's Razor
- Does Jesus' Words to Mary Magdalene in John 20:17 ...
- Robert Gundry Answering "Proof-Texts" Against Jesu...
- On the Symbolic Nature of the Heavenly City in Rev...
- 1 Enoch 10 and 2 Baruch 73: The Faithful Righteous...
- Robert Gundry on The Nonimputation of Christ’s Rig...
- Robert Gundry on the Problems with the Traditional...
- Denis McBride on Matthew's use of Hosea 11:1
- Robert Gundry (Protestant): Jesus understands Psal...
- D. Charles Pyle, Where in the Bible does it talk a...
- Scriptural Mormonism Blog & Podcast Fundraiser for...
- Jože Krašovec on the Gutturals Aleph, He, and Ḥeth...
- Jože Krašovec: Jerome did not know the difference ...
- Jože Krašovec on "Bethel" in the LXX
- Duane Crowther on D&C 77:6: Not the Age of the Ear...
- Duane Crowther's Argument for the Fulfillment of 2...
- Duane Crowther on the Conditional Nature of Book o...
- "Kiddush Ha-Shem" in the Encyclopedia Judaica
- John R. Levison on ο διαβολος (the devil) in Wisdo...
- The Book of Sirach on the יצר (yeṣer) being neutra...
- Contingent Prophecy and Promises in 2 Baruch (earl...
- John R. Levison on the Pardoning of Adam's sin in ...
- El in the Ugaritic Pantheon as an Inebriated God
- The Greek Origin of "Mopsos": Further Evidence of ...
- The National Bible Society of Ireland: Nothing in ...
- George Klein Nicolai in The Everlasting Gospel (17...
- Excerpts from "the Book of Nestorius" from the 22 ...
- Parley P. Pratt's Prophecy Concerning the "Unbelie...
- Excerpt from Athanasius' Letter to Epicetus as quo...
- The High Mariology of Cyril's Homily Against Nesto...
- Except from the Petition from Basil the Deacon and...
- Except from the Letter of Nestorius to the Eunuch ...
- Richard Price on Cyril, Nestorius, and “Prosopon”
- Excerpts from George Klein Nicolai, The Everlastin...
- Excerpts from Hanson, Universalism (1899)
- Daniel I. Block on צדק-related terms and Abraham's...
- Examples of the Anti-Intellectual Nature of Evange...
- Origen's Influence on Jane Lead (1624-1704) and th...
- Lynda Cherry (LDS) on Revelation 12 and "The Woman...
- Kistemaker and Hendriksen (Conservative Protestant...
- The Armenian "The Signs of the Judgement" I:XV and...
- Frederik S. Kleiner on the use of "manifest" and "...
- Peter R. Carrell: John, in the Book of Revelation,...
- Peter R. Carrell the λογος-name in Revelation 19 a...
- Peter R. Carrell on Men Seeing God (the Father) in...
- Scriptural Mormonism Podcast Episode 4: Discussing...
- Peter R. Carrell on Ezekiel 1, Daniel 7, 8, and 10...
- On the Angels Refuting Worship in Revelation 19:10...
- Peter R. Carrell on the logic of God taking Human ...
- Solution to the “Darius the Median” Issue in the B...
- Richard E. Averbeck on Mosaic Authorship and Post-...
- L. S. Baker Jr. and A. Rahel Wells on Moses being ...
- John S. Bergsma on the influence of Zion tradition...
-
▼
February
(140)