DEBATE: Is The Trinity Biblical & Coherent? Sijuwade vs. Ostler
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- James P. Ware on Isaiah 56:6-7
- Holly J. Carey on Allusions to Isaiah 52-53 in Wis...
- DEBATE: Is The Trinity Biblical & Coherent? Sijuwa...
- The Importance of the Writings of Thomas Aquinas i...
- Cyril of Alexandria on Isaiah 7:15-16
- George Forman Sr. and Joseph Smith’s 56-year proph...
- William Forman Sr. recording Abram Chase Hatch Tea...
- William Forman Sr. recording a debate about Temple...
- Faith, Freedom, and the Common Good with Dallin H....
- Cyril of Alexandria on Isaiah 7:14
- Was Joseph Smith Inspired By Demons? | Expert Hist...
- Does The Book of Mormon contain the fullness of Je...
- Cyril of Alexandria on Isaiah 2:2-3 as a Prophecy ...
- Juan de Torquemada (RC Cardinal) (1388-1468) on th...
- Martin Litchfield West on the Semitic Linguistic I...
- Sarah Jane Rich Tobin Miller’s Reminiscence (dated...
- Jeremiah Stokes (1877-1954) on Revelation 14:6-7
- Donato Ogliari on Augustine's Theology of Predesti...
- Donato Ogliari on Augustine's Struggle to Reconcil...
- Gary K. Waite on 16th-century Spiritualists and th...
- Joshua D. Garroway on the Use of the term "Gospel"...
- Ignacio Ramos-Gay on the Golden Calf in Exodus 32 ...
- Leontius of Byzantium (480-543) Paralleling Nestor...
- Gold Plates vs. the Resurrection: Which Has the Be...
- Leontius of Byzantium (480-543) on the Mortality o...
- Photius on Matthew 16:18 in Ad Amphilochium, Quest...
- Optatus of Milevis (died c. 387) on the Book of To...
- Optatus of Milevis (died c. 387) Applying the Prin...
- Optatus of Milevis (died c. 387) on Sirach (Vulgat...
- Davud L. Lentz et al. (2024) on medicial use of ch...
- Sarah E. Watson et al. (2023) on Medicinal Plants ...
- Brant Gardner on Alma 43:46 as Potential Evidence ...
- The "No-Will" Debate between Robert Roberts and Jo...
- Louis C. Jonker on 1 Chronicles 29:20-22 and the D...
- Baptismal Regeneration in Ephrem the Syrian, “On R...
- Post-Baptismal Forgiveness of Sins in Ephrem the S...
- Louis C. Jonker on 1 Chronicles 21:1
- Joel W. Palka (2002) on "Dexterous Maya Nobles and...
- Joel W. Palka on the Left/Right Symbolism Among th...
- Eucharistic Adoration/Worship in the Libri Carolin...
- The Libri Carolini (c. 790s) Interpreting Malachi ...
- Jesus's Baptism Cleansing the Waters "from the con...
- Baptismal Regeneration in the Libri Carolini (c. 7...
- Cyril of Alexandria on Isaiah 29:11-12
- George W. E. Nickelsburg on 1 Enoch 22:5-7
- James C. VanderKam on Jubilees 4:3-4, 31-32
- Examples of Abel's Death and Vengeance for his blo...
- Paul Launchbury (Christadelphian) on Hebrews 2:5, ...
- Johannes Crell (1590-1633) on Celibacy being the h...
- Why Latter-day Saints Stopped Sharing One Sacramen...
- Cyril of Alexandria on Isaiah 22:20-24 and Eliakim
- Eric Lafferty and Paul Haffner (RC): The Perpetual...
- Scriptural Mormonism Podcast Episode 107: Discussi...
- Paul Haffner (RC) on Epiphanius's Silence Concerni...
- Joseph Blenkinsopp on the Expansion of Biblical Bo...
- Is the Trinity actually biblical? | Dale Tuggy vs ...
- Lutheran Johann Gerhard (1582-1637) Appealing to θ...
- Lutheran Johann Gerhard (1582-1637): The Apostles ...
- Thomas Buckley on Salvation and Regeneration in Titus
- Melchor Cano (1509-1560) on the Patristic and Medi...
- Joseph Smith’s “Strange Relationship with Satan” D...
- Gaudentius of Brescia (d. 410) on why Mary is call...
- Gaudentius of Brescia (d. 410) on the Relationship...
- Examples of Gaudentius of Brescia (d. 410) Teachin...
- Faustus Socinus (1539-1604) on John 17:5
- Thomas Buckley on Baptism in Romans
- Faustus Socinus (1539-1604) on John 8:58 and πρὶν ...
- Robert R. Cargill on Psalm 110:1 (LXX: 109:1)
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