Tuesday, September 29, 2026

The Salvation and "Baptism" of Old Testament-Era Saints in "Greek Fragments: Abū Qurrah Was Questioned by an Unbeliever"

  

Unbeliever: Christ declared, “Whoever has not been begotten of water and Spirit will not enter the kingdom of heaven.” What of the righteous who lived before his coming and were not baptized? How can they enter it?

 

Christian: Christ was baptized for them, even as he died for all. It is as he said, “I sanctify myself for them.” At the same time, they too were baptized in a bodily manner.

 

Unbeliever: How can this be?

 

Christian: Don’t you know that those who die are not completely destroyed? Rather, they are dissolved into their composite elements.

 

Unbeliever: That’s true.

 

Christian: It is written that when he was pierced in the side by the lance, water and blood flowed from his side.

 

Unbeliever: Indeed.

 

Christian: Accordingly, when that water was dissolved into the elements, he sanctified all things and baptized those who had been dispersed and dissolved into the elements.

 

Unbeliever: On this account, unbelievers and absolutely all who died before his coming were baptized.

 

Christian: Not at all. Rather, only the bodies of believers, whose souls had faith in Christ when he (that is, his holy soul) descended into hell. Here’s an analogy. Imagine an aqueduct or river of fresh water, one with many trees planted along its banks. Some of these trees are dead and totally desiccated; others are still alive. What do you think? When the water touches them, will all the trees benefit by drawing up water and life, or only those with the ability to receive or attract it? Those that are completely dry will benefit not in the least from the water. In the same way, unbelievers will benefit not in the least from the dissolution of that water into the elements. (“Greek Fragments: Abū Qurrah Was Questioned by an Unbeliever,” in Theodore Abū Qurrah [trans. John C. Lamoreaux; Brigham Young University Middle Eastern Texts Initiative; Library of the Christian East 1; Provo, Utah: Brigham Young University Press, 2005], 254)

 

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