Saturday, March 1, 2025

Reginald St John Parry on 1 Corinthians 4:6

  

not to go beyond the things which have written] translating the true text. A full rendering would be—that you may learn the principle ‘not beyond what is written,’ the phrase is a precept, rule, or proverb: here a rule which is to guide Christian practice, especially in the matter of progress in Christian knowledge, and the relations of teachers and taught. (1) The phrase is generally taken as referring to the O.T. scriptures, in accordance with the regular formula of quotation, cf. i. 19, 31, il. 9, ili. 19, etc.: then =not to go beyond the lines laid down in Scripture. The difficulty of this interpretation lies in (a) the vagueness of the reference and the absence of all indication as to what Scripture teaching is meant, (b) the lack of any appeal to Scripture in the preceding discussion of the position and duties of teachers: consequently it is difficult to see how, as referred to, Paul and Apollos have ‘been examples of this lesson. To meet these difficulties Heinr, suggests that S. Paul’s critics at Corinth had accused his teaching of being unscriptural, and that he is here quoting a catchword of theirs and meeting them with their own weapon. This is possible but without support from the context : nothing has been done to emphasise the scriptural character of S. Paul’s teaching (as is done for instance in Rom.). If this interpretation is adopted we must confess with Lietzmann that we do not know enough of the circumstances to make it intelligibie. (2) But it is possible that the phrase here is used in a technical sense, but not the usual technical sense. As it 1s written was a - common form for referring to an agreement and its terms: see Deissmann, B.S. 1. pp. 108sq.: Dittenberger, 353, ll. 16, 74 al. This would give excellent sense here—‘not to go beyond the terms,’ i.e. of the commission as teacher: this is just the point which has been under discussion, iii. 1-iv. 5: and it is the point, too, of the next few clauses. It cannot be said to be impossible that S. Paul should have used the words in this sense. (Reginald St John Parry, The First Epistle of Paul the Apostle to the Corinthians [The Cambridge Bible for Schools and Colleges; Cambridge: Cambridge University Press, 1957], 44-45)

 

 

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