Wednesday, September 17, 2025

Examples of "Sacred Remembrance" in 19th Century Literature

  

From Beith he soon received a call to the large and flourishing town of Paisley; where he resided with high reputation, and laboured in the work of the Lord with uncommon success; and there his name will long be held in sacred remembrance. (“Biography. Memoir of the Late Rev. John Witherspoon, D. D. LL. D. President of the New Jersey College, America,” The Panoplist, and Missionary Magazine United 2, no. 3 [August 1809]: 97-98)

 

But it is not yet too late to retrieve my own esteem by asserting my independence, and resigning Vivaldi for ever. By resigning him! by abandoning him who loves me,--abandoning him to misery! Him, whom I cannot even think of without tears,--to whom my vows have been given,--who may claim me by the sacred remembrance of my dying friend,--him, to whom my whole heart is devoted! O! miserable alternative!—that I can no longer act justly. but at the expense of all my future happiness! Justly! And would it then be just to abandon him, who is willing to resign every thing for me,--abandon him to ceaseless sorrow, that the prejudices of his family may be gratified? (Ann Radcliee, The Italian; Or, The Confessional of the Black Penitents. A Romance, 3 vols. [2d ed.; London: T. Cadell and W. Davies, Strand, 1811], 1:138-39)

 

The undoubted preserver of this reasonable and holy confidence, is a sacred remembrance of the mercies of redemption, and a firm adherence to the precepts of the Gospel, in opposition to the counsels, the customs, or the ridicule of the world. Whosoever therefore yields to the delusions of either, bids fair to renounce his religion; and probably from the fear of human censure will soon presumptuously brave the condemnation of God. (“Sermon XVII. On the Fear of the Judgment of Man,” in Sermons on Moral and Religious Subjects; Adapted for the Use of Families [London: F. C. and J. Rivington, 1816], 316-17)

 

Remember you leave behind you a female; one on whom you have placed your affection. She is young, artless and innocent. She places implicit confidence in your honor, and you has she given the protection of her heart. You will be placed in scenes where splendor will allure, and pleasure entice. She will remain at home, far distant from her lover; nourishing her worthy affection, in sacred remembrance of the promises from the object of its passion. Do not forget her, but maintain your present principles of virtue, which now animates hour breast. Prove yourself worthy of my confidence, and her esteem. (Guy Mannering, Rosalvo Delmonmort, A Tale [Boston: Thomas G. Bangs, 1818], 82)

 

LETTER XLI.

January 20 [1772]

 

I must write to you from hence, my dear Charlotte; from a cottage where I have been obliged to take shelter from a violent storm. In all the time that I have spent in that melancholy town, amidst strangers—strangers indeed to this heart—I have not been impelled to write to you: but in this cottage, in this retirement, in this sort of imprisonment, whilst the snow and hail are driving against my little window, I find myself retored to you and to myself. The moment I entered, your figure presented itself before my eyes, and the remembrance of you filed my heart. Oh! my Charlotte, the sacred remembrance! the tender recollections!—Gracious Heavens! restore to me that first moment in which I beheld her! (The Sorrows of Werther: A German Story [Chiswick: C. Whittingham, 1823], 68)

 

Persevere, then, ye noble competitors in this honourable race: the contest is laudable, and the prize worthy. For you are reserved richer crowns than empire bestows; brighter laurels than adorned the brows of victors in the Olympic games. When summoned to your high reward, the mantle of Elijah shall fall upon Elisha, and your children and children’s children hold your name in sacred remembrance, and your deeds in veneration! (Henry Smithers, Liverpool, Its Commerce, Statistics, and Institutions; with a History of the Cotton Trade [Liverpool: Thos. Kaye, 1825], 318)

 

The generals about the person of his Majesty, as also the aides-de-camp general, and the aides-de-camp of his Imperial Majesty, shall continue to wear the cipher.

 

Brave warriors! Preserve for ever the sacred remembrance of Alexander 1st. Let it be the terror of your enemies, the hope of the country, the pledge of your fidelity and attachment to my person.

 

NICHOLAS.

 

St. Petersburgh, Dec. 15 (27), 1825. (“Order of the Day of the Emperor to the Russian Army,” repr. The Annual Register, Or A View of the History, Politics, and Literature, of the Year 1825 [London: Baldwin, Cradock, and Joy; C. and J. Rivington, 1826], 103)

 

 

Third, following these as a warning to those who own no other God, neither to make to themselves idols, but confessing the one only True God, and chastely adhering to the worship of Hime alone, shall yet be warned to take heed that that Name be not lightly, profanely, or blasphemously, used for if they who broke the two first were guilty, neither should he be held guiltless who, though owning One only Name, should use it without reverence and devotion. Thus they seem to say—First, Thou shalt have but one God—Second, Therefore beware of making to thyself other gods—and Third, Be mindful also that my Name be held in sacred remembrance, for we are to sanctify the Lord God in our hearts. (Eliza Cheap, The Guilty Tongue [London: L. B. Seeley & Son, 1827], 39)

 

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