Clyde J. Williams, Mormon: A Witness with a Warning (Audio)
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- Clement of Alexandria Interpreting Philippians 4:3...
- Note on MT and LXX Deuteronomy 30:6
- Lowell K. Handy on Accepted and Neutral Divination...
- The God of Korah, Libnah, and Makmackrah and Anton...
- Book of Mormon Critical Text on the Etymology for ...
- Ellis T. Rasmussen on Whether Acceptance of the Pe...
- Reiner Sörries Early Christian Attitudes Towards I...
- The IVP Bible Background Commentary and the ESV Ex...
- J. Alden Mason Calling the Macana/Macuahuitl a "Sw...
- J. Alden Mason on the Use of Slings Among the Incas
- J. Alden Mason on Armour Among the Incas
- Mitchell Dahood on Psalm 29:1
- The Jewish Study Bible on Psalm 29:1
- Richard Ballantyne (1817-1898) Affirming Baptismal...
- Walther Eichrodt on Ezekiel 28:16
- Walther Eichrodt on Ezekiel 28:3
- V. A. Spence Little on the Subordination of the So...
- James D. Holt on 1 Nephi 5:19 (cf. Alma 37:5)
- Heber C. Kimball (April 7, 1861) on Foreordained M...
- Albert Barnes (1798-1870) on Isaiah 10:15
- Albert Barnes (1798-1870) on Isaiah 10:4
- V. A. Spence Little: Old Testament Theophanes were...
- Examples of Mistranslations and Other Issues in th...
- Simon Paul Stocks on Psalm 120
- The text of Moses 1:39
- H. A. G. Houghton on the Coherence-Based Genealogi...
- V. A. Spence Little on the Divinity of Christ and...
- Gregory the Great (540-604) on the Future Coming o...
- Scriptural Mormonism Podcast Episode 78: Dan Ellsw...
- V. A. Spence Little on When the Logos was "Begotte...
- Frank J. Cannon (1911) and Jesus Playing a More Im...
- Ernst Kitzinger on the Lack of Evidence of the Ven...
- Isaiah 14:32 (=2 Nephi 14:32) and the Reading of N...
- Charles Landon on Jude 4 and the Readings δεσποτην...
- Kent P. Jackson, Adam Clarke and Isaiah in the Boo...
- Harry Whittaker on the Lack of Agreement Among Chr...
- V. A. Spence Little (1934) on Tatian's Subordinati...
- H. A. G. Houghton on New Testament Textual Criticism
- Baptismal Regeneration in the Glossa Ordinaria for...
- Theodoret of Cyrus (393-457) Teaching Baptismal Re...
- Oecumenius (6th century) Teaching Baptismal Regene...
- Carmel McCarthy, The Tiqqune Sopherim and Other Th...
- H. A. G. Houghton Favoring the Reading of "Let us ...
- Wolf-Dietrich Niemeier on the Evidence for Contact...
- H. A. G. Houghton on Matthew 24:36 and ουδε ο υιος...
- Wolf-Dietrich Niemeier on Naukratis Being Preexilic
- Giovanni B. Lanfranchi on Assyrian and Greek Relat...
- Giovanni B. Lanfranchi on Near Eastern Arefacts in...
- Peter Clayton on Pharaoh Necho Recruiting Ionian G...
- A. H. Sayce on Greek Colonies in Israel During the...
- The Cherethites as Cretans (Greeks) in 1 Samuel , ...
- David O. McKay (September 11, 1955): Isaiah 2:4 Is...
- J. Reuben Clark, Jr. (June 9, 1940): Isaiah 2:3 St...
- President Heber J. Grant Erring on the Age of Jose...
- John Taylor's June 27, 1882 Revelation and the Imp...
- The Use of "Piece(s)" for Money that is Not Coinage
- Carmel McCarthy in the Biblica Hebraica Quinta on ...
- Eliza Ann Haven Westover (1829-1923): The On-Going...
- David Whitmer (1878) on the Construction of the Te...
- Carmel McCarthy in the Biblica Hebraica Quinta on ...
- Representative Examples of חשב in non-biblical tex...
- Jeffrey H. Tigay on Deuteronomy 32 :43
- Robert L. Millet, The Atonement as Taught in the B...
- Daniel I. Block on Deuteronomy 32:8, 43
- Robert F. Smith's Proposal for the Etymology of Ko...
- Willem dan der Meer on the Debate Concerning If Ps...
- Harm W.M. van Grol on the 3+3 Pattern in Hebrew Po...
- The 3+3 pattern in Hebrew and Ugaritic Poetry
- Eric D. Svendsen on Mark 3:21, 31
- Robert A. Sungenis on Mark 3:21, 31
- The Use of Aramaic in Genesis 31:47
- Jeffrey H. Tigay on Deuteronomy 32:8
- Clyde J. Williams, "Thus We See": Teachings of Mormon
- The Use of "Wherefore" in 2 Nephi 15:4 (= Isaiah 5...
- John H. Elliott on Various Words, Phrases, and For...
- John H. Elliott on the Fish (ISHTHYS) Symbol Being...
- John H. Elliott on the Development of the Evil Eye...
- Michael S. Heiser on Paul's Reference to the Idols...
- Byron Merrill, Moroni: The Man and the Message (Pa...
- Harry Whittaker on the Writings of John Thomas and...
- Examining Taylor Marshall's Claims Concerning Gene...
- John A. Tvedtnes on Isaiah 10:13 (= 2 Nephi 20:13)
- Excerpt from Charles-René Billuart (1685-1757) on ...
- Sarah Studevant Leavitt (1798-1878) and the Early ...
- Description of the Papyri by Sarah Studevant Leavi...
- Meredith G. Kline on the Sond of God in Genesis 6
- Meredith G. Kline on a "work principle in premessi...
- Clyde J. Williams, Mormon: A Witness with a Warning
- Harry Whittaker on Jesus being the Ancient of Days...
- Isaiah 8:6//2 Nephi 18:6: "Rejoice" or "melt [with...
- Terry Houlahan: Jacob 2:30 is an "Exception Clause...
- Total Number of Variants between the King James of...
- Stanley A. Johnson, The Prophecies of Samuel (Part...
- "Their voice" in Mosiah 15:29 and 3 Nephi 20:32
- Isaiah 48:8 (= 1 Nephi 20:8) in the Book of Mormon
- A. Chris Eccel (Critic) on the Three Witnesses
- The Addition of "Against Thee" in 3 Nephi 22:15 (=...
- "His Name" vs. "My Name" in Isaiah 51:15//2 Nephi ...
- "Inhabitant(s) of Samaria" in Isaiah 9:9 (Hebrew: ...
- The Peshitta Text of Isaiah 3:10
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