Ver. 7. “And that I should not be exalted overmuch, through the
exceeding greatness of the revelations, there was given to me a thorn in the
flesh, a messenger of Satan, to buffet me.”
What sayest thou? He that counted not the kingdom to be any thing; no,
nor yet hell in respect of his longing after Christ; did he deem honor from the
many to be any thing, so as both to be lifted up and to need that curb
continually? for he did not say, ‘that he “might” buffet me,’ but “that he” may
“buffet me.” Yet who is there would say this? What then is the meaning of what
is said? When we have explained what is meant at all by the “thorn,” and who is
this “messenger of Satan,” then will we declare this also. There are some then
who have said that he means a kind of pain in the head which was inflicted of
the devil; but God forbid! For the body of Paul never could have been given
over to the hands of the devil, seeing that the devil himself submitted to the
same Paul at his more bidding; and he set him laws and bounds, when he
delivered over the fornicator for the destruction of the flesh, and he dared
not to transgress them. What then is the meaning of what is said? An adversary
is called in the Hebrew, Satan; and in the third Book of Kings the Scripture
has so termed such as were adversaries; and speaking of Solomon, says, ‘In his
days there was no Satan,’ that is, no adversary, enemy, or opponent. (1 Kings
5:4) What he says then is this: God would not permit the Preaching to progress,
in order to check our high thoughts; but permitted the adversaries to set upon
us. For this indeed was enough to pluck down his high thoughts; not so that,
pains in the head. And so by the “messenger of Satan,” he means Alexander
the coppersmith, the party of Hymenæus and Philetus, all the adversaries of the
word; those who contended with and fought against him, those that cast him into
a prison, those that beat him, that led him away to death; for they did Satan’s
business. As then he calls those Jews children of the devil, who were
imitating his deeds, so also he calls a “messenger of Satan” every one that
opposeth. He says therefore, “There was given to me a thorn to buffet me;” not
as if God putteth arms into such men’s hands, God forbid! not that He doth
chastise or punish, but for the time alloweth and permitteth them. (John
Chrusostom, Homily XXVI on 2 Corinthians [NPNF1 12:399-400)
