Saturday, November 22, 2025

Cornelius à Lapide on (1567-1637) the phrase τὸ μὴ ὑπὲρ ἃ γέγραπται (KJV: "above that which is written") in 1 Corinthians 4:6

  

Ver. 6.—And these things, brethren, I have in a figure transferred to myself, &c. “Above that which is written” may refer (1.) to ch. 1:2, 3; or (2.) with S. Chrysostom it may mean “contrary to that which is written” in Holy Scripture against pride. It is foolish, therefore, for the Protestants to abuse this passage into an argument against tradition. S. Paul evidently means that what he had said against their idle boasting of the gifts of their teachers, and about not caring for the applause and opinion of men, but only for God’s, had been said of them in the person of himself and Apollos. He had been speaking of others in his own name, so as to avoid offending any of the Corinthian teachers, or their disciples, by mentioning their names. That ye might learn in us, therefore, is the expression of his desire, that when he speaks of himself or Apollos, they may apply what he said to the other teachers, who had been the occasion of the schism, of which he and Apollos were guiltless. He urges the Corinthians by his own example of moderation and conciliatory disposition not to be puffed up, or boast of one against another, viz., for this or that catechist or teacher, by saying, “I was baptized by Paul; I was converted by Apollos.” It is, too, an exhortation to the teachers not to be proud and puffed up because they might be wiser or more eloquent than other teachers, or boast of their disciples as being better instructed than those of other teachers, above that which he had just now written. Do not boast of your own teaching, nor give occasion of boasting to your disciples, is the gist of this verse. (Cornelius à Lapide, The Great Commentary of Cornelius À Lapide, 8 vols. [trans. W. F. Cobb; Edinburgh: John Grant, 1908], 7:76-77)

 

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