II. Verb gnz and Geniza. In addition to the biblical use of bēṯ ginzayyā (Ezr. 5:17; 6:1),
“treasury,” or “storehouse,” but also “archive,” bēṯ ginzē malkā (Ezr. 7:20), “royal treasury,” and gizzaḇrayyā (Ezr. 7:21 → I) or geḏāberayyā (Dnl.
3:2, 3), “treasurer” or “keeper of the storehouse,” the verb gnz “to store,” thus also “to hide,”
occur in Jewish Aramaic dialects, Mishnaic Hebrew, and in Syriac. This verb
derives from *ganzā and is already
attested in the Mishnah and in the Tosefta.
Furthermore, a verbal noun genīzā
“store room, depot (of decommissioned sacral objects)” derives from the passive
participle of the Aramaic form genīz
“stored.” The same noun also occurs in the Mishnah, which says that Holy
Scriptures no longer suited for use ṭʿwnym
gnyzh “require storage.” The Babylonian Talmud then employs the expression bēṯ genīzā for precisely this
purpose. (E. Lipiński, “גנז,” TDOT 16:176)
genizah—A repository for obsolete documents and
worn-out books, usually sacred Hebrew
texts. Jewish law says that objects containing the word of God should be
properly interred when they are no longer able to be used. This tradition has
existed since ancient times. The most notable genizah is the Cairo Genizah in Egypt. (JPS
Guide: The Jewish Bible [Philadelphia: The Jewish Publication Society, 2008],
22)
Genizah (Heb. gĕnɩ̂zâ)
The chamber of a synagogue which stores wornout copies of the Torah
and other sacred writings no longer fit for use in worship as well as heretical
works (from Heb. gānaz, “cover,
hide”). Such a chamber, dating to 886 c.e., was discovered at Cairo in 1896. In
addition to important biblical and apocryphal manuscripts it contained the
Zadokite (or Damascus) Document (CD). (David Noel Freedman,
Allen C. Myers, and Astrid B. Beck, “Genizah,” in Eerdmans Dictionary of the Bible, ed. David Noel Freedman, Allen C.
Myers, and Astrid B. Beck [Grand Rapids, Mich.: Eerdmans, 2000], 493)
Further
Reading:
John A. Tvedtnes,
“Books
in the Treasury,” in The
Book of Mormon and Other Hidden Books: “Out of Darkness Unto Light”
(Provo, Utah: Foundation for Ancient Research and Mormon Studies, 2000), 155-66