Friday, December 19, 2025

Seyoon Kim and F. F. Bruce on 1 Thessalonians 5:9, Predestination, and Free-Will

 Despite Paul having some theology of “predestination,”

 

Nevertheless, throughout his letters Paul calls for faith on the part of human beings to appropriate God’s salvation in Christ and to stand in the Lord, rendering the “obedience of faith” to the Lord Jesus Christ (Rom 1:5; 10:16; 16:26; 2 Cor 9:13; cf. also 2 Thess 1:8 . . .)

 

. . .

 

Just as God’s predestination does not make humans mere robots, so also it does not deny the possibility of Christians losing salvation through lack of vigilance (cf., e.g., Rom 11:17-22; 1 Cor 6:9-10; 10:12; Gal 5:21). . . . if there is no possibility of apostatizing believers ending up with God’s wrath at the last judgment, Paul would not warn of it in our passage of 1 Thess 5:2-9 or worry about the readers being tempted away from the faith by the satanic forces, making his apostolic labor in vain (3:1-5).

 

Compare, for example, 1 Cor 1:7-9 with 3:16-17; 6:9-10; 9:24-27 and 10:12 to see how within one and the same letter Paul speaks of God’s election of the Corinthian believers and his faithful preservation of them to the end (the perseverance of the saints), only to warn them sternly of their fall from salvation through their failure to live a holy and righteous life. Note again how within the one and same chapter of Rom 8 Paul warns the Roman Christians of their fall from eternal life if they live according to the flesh, shunning the leading of the Spirit (v. 13), only to speak of God’s predestination and preservation of them from eschatological salvation (vv. 28-39). In 1 Cor 10:12-13, a similar combination of warning of a possible fall and assurance of God’s faithful preservation are expressed with two sentences (cf. Phil 2:12-13; 1 Thess 5:21-22). Our verse (1 Thess 5:9) is the same as these examples, the only distinction being that it is withing on verse or one sentence that both truths of divine predestination/preservation of saints and of warning of fall are so compactly stated, or, to be more precise, the latter is stated within the structure of the former . . . (Seyoon Kim and F. F. Bruce, 1 & 2 Thessalonians [2d ed.; Word Biblical Commentary 45; Grand Rapids, Mich.: Zondervan Academic, 2023], 449-50)

 

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