Friday, December 5, 2025

Strack and Billerbeck on Jewish/Rabbinic Parallels to Hebrews 4:12

  

4:12: The word of God is … sharper than any two-edged sword.

 

See Tg. Song. 3:8 and Midr. Ps. 45 § 6 (136A) at § Eph 6:17 B. ‖ Pesiqta 102B: “A two-edged sword חֶרֶב פִּיפִיּוֹת in their (the pious’) hand” (Ps 149:6). R. Judah (ca. 150) … said, “This refers to the written and the oral Torah.” — In Midr. Song. 1:2 (83A), R. Nehemiah (ca. 150) is the author. ‖ Babylonian Talmud Berakot 5A: R. Isaac (ca. 300) said, “He who reads the Shema (of the evening) on his bed is like one who has a sword with two edges חרב של שתי פיפיות in his hand; as it says, ‘Raising praises to God in their mouth and a two-edged sword in their hand’ (Ps 149:6).” ‖ Midrash Song of Songs 1:2 (83A): R. Samuel (so read!) b. Nahman (ca. 260) said, “The words of the Torah are like a weapon: as a weapon remains (as assistance) for its owner in the hour of the battle, so the words of the Torah remain for the one who occupies himself earnestly with them.” R. Hanina b. Aha (ca. 330) proved this from the following, “ ‘Raising praises to God in their mouth and a two-edged sword in their hand’ (Ps 149:6). As a sword consumes on two sides, so the Torah gives life in this and in the future world.” — The last saying is attributed in Pesiq. 102B to R. Nehemiah (ca. 150). ‖ See further Midr. Ps. 149 § 5 (271A); Gen. Rab. 21 (14C). (Hermann L. Strack and Paul Billerbeck, A Commentary on the New Testament from the Talmud and Midrash, ed. Jacob N. Cerone, 4 vols. [trans. Andrew Bowden and Joseph Longarino; Bellingham, Wash.: Lexham Press, 2021], 3:800)

 

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