An Exploration of Nauvoo Polygamy Documents Featuring: Robin Jensen
Blog Archive
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2025
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December
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- Ralph W. Klein on the Worship of the Davidic King ...
- Wann M. Fanwar (SDA) on the Verb ברא bara
- Andrew of Caesarea (d. 637) on Revelation 12:6
- Midrash Tanchuma, Eikev 7 and God’s People Fleeing...
- Robert H. Mounce on Revelation 12:6
- Strack and Billerbeck on Revelation 12:7 and Micha...
- M. Eugene Boring on the "woman" in Revelation 12:1
- The JPS The Commentators’ Bible on Numbers 23:19
- Thomas Gaston (Christadelphian): The Man-child of ...
- Brian K. Blount on Revelation 11:12
- Stephen S. Smalley on Revelation 11:12
- The Son of God Being a "celestial Adam and great p...
- Antónia Szabari on Hugenot Humor in 16th century L...
- Kovacs, Rowland, and Callow on the History of the ...
- Victorinus of Petovium (250-304) on Elijah and Jer...
- Andrew of Caesarea on Revelation 11 and the then-f...
- Oecumenius on Revelation 11 and the then-future co...
- Strack and Billerbeck on Jewish/Rabbinic Theories ...
- Strack and Billerbeck on Jewish/Rabbinic Parallels...
- Philip W. Comfort on the Text of Revelation 11:19
- "Brethren, Adieu" (cf. Jacob 7:27) in "The Preache...
- An Exploration of Nauvoo Polygamy Documents Featur...
- Thomas Gaston (Christadelphian) on 1 Corinthians 6...
- Strack and Billerbeck on Revelation 3:14
- J. Daniel Joyce on 1 Corinthians 15:29 and Baptism...
- Andrew of Caesarea, Oecumenius, and Bede on Revela...
- Luke Timothy Johnson on Hebrews 9:23
- (Pseudo-)Oecumenius on Hebrews 6:4
- (Pseudo-)Oecumenius on Hebrews 13:10
- (Pseudo-)Oecumenius on Universal Atonement in Hebr...
- Andrew Perry (Christadelphian): John 10:35 is not ...
- Oecumenius and Photius on 1 Timothy 3:16 and Chris...
- (Pseudo-)Oecumenius on Bishops Being "the husabnd ...
- (Pseudo-)Oecumenius on Paul's Warnings Concerning ...
- Oecumenius on Spirit, Water, and Blood (1 John 5:7...
- Oecumenius on 2 Peter 1:21
- Oecumenius on Baptismal Regeneration in 1 Peter 3:...
- Oecumenius on 1 Peter 3:18 and 4:6 and Christ's De...
- J. Daniel Joyce, “Baptism on Behalf of the Dead: A...
- Lisa J. Lucero on grape-like fruits among the Maya
- Jörg Frey on the meaning of the aorist ἦλθεν in Ju...
- Jörg Frey vs. Richard Bauckham et al. on Jude 14 R...
- Go Fund Me for Medical Expenses
- Lewis R. Donelson on Jude 9
- Strack and Billerbeck on Jude 9
- Rebecca Skaggs on the Reception History of Jude 9
- Philip W. Comfort on Jude 9
- Albert Banes and Adam Clarke on Jude 9
- Bede on Jude 9
- Luther and Calvin on Jude 9
- R. C. H. Lenski on Hebrews 9:23
- John Adey (Christadelphian) on Acts 7:55-56 and Wh...
- Craig Lantz (Protestant) vs. Claim LDS are a "secr...
- Eric Osborn Discussing Origen, Dialogue with Herac...
- The High View of the Archangel Michael in the "ako...
- Belief in Medieval Byzantine that the Deceased Cou...
- Kelsie G. Rodenbiker on Michael in Parabiblical Li...
- Kelsie G. Rodenbiker on the Wisdom of Solomon in t...
- Irenaeus Interpreting Psalm 85:11 as a Prophecy of...
- R. Merle Fowler on Parallels Between Joseph Smith ...
- W. Leonard on Hebrews 9:23
- Andrew Perry on Isaiah 66:1
- R. Merle Fowler on Amos 8:11-12
- Benedikt Otzen on the Depiction of Raphael as a "p...
- Strack and Billerbeck on 2 Peter 1:21
- Philip W. Comfort on 2 Peter 3:5-6
- H. A. G. Houghton on 2 Peter 1:21
- Peter H. Davids on 1 Peter 5:13 and Rome Being Des...
- Paul J. Achtemeier and Peter H. Davids on 1 Peter ...
- Philip W. Comfort on 2 Peter 1:21
- R. J. Coggins on the Canonicity of the Book of Sirach
- Simon J. Kistemaker and William Hendriksen on Hebr...
- Ignatius, Epistle to the Magnesians 9:1, and Chris...
- Notes on Epistle of Barnabas 15 and Christians Wor...
- Andrew Perry (Christadelphian) on Matthew 3:15 and...
- G. K. Beale on Revelation 1:10
- Markus Barth and Helmut Blanke on Colossians 2:16 ...
- Ambrosiaster on Colossians 2:16-17
- Adele Berlin on Song of Solomon 5:16
- The Council of Florence (1431-1445) and the Biblic...
- Anglican Edward Hayes Plumptre (1821-1891) on 1 Pe...
- Samuel Thomas Bloomfield (1783-1869) on Ephesians ...
- Philip W. Comfort on 1 Peter 1:11
- H. G. M. Williamson on Isaiah 5:9 and 6:11
- Paul Ellingworth and Eugene Albert Nida on Hebrews...
- Paula Fredriksen on 1 Corinthians 8:4-6
- Instances of the noun אֵיבָה (enmity/personal host...
- Mordechai Cogan and Marvin A. Sweeney on the Golde...
- Luke Timothy Johnson on James 5:14 and God's Use o...
- Bede on James 5:14-15
- David H. Stern on Hebrews 13:8
- J. Massyngberde Ford on Revelation 2:17
- Tyconius (4th century) on Revelation 2:17
- Oecumenius (10th century) on Revelation 2:17
- Didymus the Blind (313-398) on Genesis 3:15
- David Altschuler (Metzudat David) (1687-1769) Inte...
- Isaac Abarbanel (1437-1508) Interpreting שׁמשׁתיך...
- Henry Hospers (1930) Defending "Windows" as a Corr...
- David Kimhi (Radak) Interpreting שׁמשׁתיך in Isai...
- Ibn Ezra Interpreting שׁמשׁתיך in Isaiah 54:12 (=...
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December
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