Tuesday, January 13, 2026

An Example of How the Normative Mode of Baptism Divides Roman Catholicism and Eastern Orthodoxy

  

For there is an evident contradiction when in one and the same Church one believes that the Holy Ghost proceeds from the Father, and another that He proceeds from the Father and the Son; when one sprinkles, and another baptizes (immerses) thrice in the water; . . .

 

VIII. The one holy, catholic and apostolic Church of the first seven Ecumenical Councils baptized by the three immersions in the water, and the Pope Pelagius speaks of the triple immersion as a command of the Lord, and in the thirteenth century baptism by immersion still prevailed in the West; and the sacred fonts themselves, preserved in the more ancient churches in Italy, are eloquent witnesses on this point; but in later times sprinkling or effusion, being privily brought in, came to be accepted by the Papal Church, which still holds fast the innovation, thus also widening the gulf which she has opened; but we Orthodox, remaining faithful to the apostolic tradition and the practice of the seven Ecumenical Councils, “stand fast, contenting for the common profession, the paternal treasure of the sound faith.” (“The Patriarchal Encyclical of 1895: A Reply to the Papal Encyclical of Pope Leo XIII, On Reunion,” in The Orthodox Patristic Witness Concerning Catholicism [Uncut Mountain Press, 2024], 576 579)

 

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