When it was that this divinely
inspired prophet was taken off to Babylon (‘Οτε μεν ουν εις την Βαβυλωνα ο θεσπεσιος ουτος απηχθη προφητης) . .
. (Theodoret of Cyrus, Commentary on Daniel [trans. Robert C. Hill; Writings
from the Greco-Roman World 7; Atlanta: Society of Biblical Literature, 2006], 15)
After Nebuchadnezzar, then,
Evil-merodach ruled, and after him Belshazzar. The most divine Daniel (ο θειοτατος Δανιηλ), however, omitted mention
of the former man, . . . (Theodoret of Cyrus, Commentary on Daniel [trans.
Robert C. Hill; Writings from the Greco-Roman World 7; Atlanta: Society of
Biblical Literature, 2006], 135)
I for my part, on the contrary,
put my trust in the divine Scripture (‘Εγω δε τη θεια περιθομενος Γραφη) (Theodoret of Cyrus, Commentary
on Daniel [trans. Robert C. Hill; Writings from the Greco-Roman World 7;
Atlanta: Society of Biblical Literature, 2006], 155)
