Episode 70: Brant Gardner on Evidence for Book of Mormon Historicity
To Support this Blog:
Email for Amazon Gift
card: ScripturalMormonism@gmail.com
Email for Logos.com Gift
Card: IrishLDS87@gmail.com
Blog Archive
-
▼
2025
(400)
-
▼
February
(207)
- The Low Mariology of Theophylact of Ohrid (1050-11...
- Andrew Hronich on Philippians 2:10 (Part 2)
- Andrew Hronich on Philippians 2:10 (Part 1)
- Andrew Hronich's Helpful Summary of the Egyptian T...
- Andrew Hronich on Hebrews 9:27-28
- Andrew Hronich on 1 Timothy 2:4
- "Who is Elias?"
- Larry J. Kreitzer on 1 Corinthians 7 and Paul's Im...
- Theophylact of Ohrid (1050-1107) on Matthew 16:18-19
- Jerry Michael Hullinger on the Sacrifices of Ezeki...
- Jerry Michael Hullinger on the prince/leader of Ez...
- Jerry Michael Hullinger on the Problems with "The ...
- The Use of "I Am" (εγω ειμι) in John 18:5-6
- Raymond E. Brown on the Barabbas Episode in the Go...
- Potential Light Being Shed on Isaiah 9:4 from Pope...
- Pope John VIII's Reference to Luke 22:32 in His Le...
- Constantine Siamakis on the Myth of "Pope Joan"
- Translation of Pope John VIII’s Letter to Photius ...
- Excerpt from Patriarch Dositheus of Jerusalem’s Co...
- Theophylact of Ohrid (1050-1107) on Luke 23:43
- Theophylact of Ohrid (1050-1107) on Luke 22:28-34 ...
- Theophylact of Ohrid (1050-1107) on Luke 18:9-14
- Theophylact of Ohrid (1050-1107) on John 10:27-30
- Theophylact of Ohrid (1050-1107) on John 6:39-44
- Theophylact of Ohrid (1050-1107) Interpreting John...
- Theophylact of Ohrid (1050-1107) on John 1:18
- Theophylact of Ohrid (1050-1107) on Isaiah 7:14 an...
- Ugo Perego on the Joseph Smith Family DNA
- George R. Beasley-Murray and C. K. Barrett on John...
- Justin J. Lee and Micah M. Miller on Origen's Theo...
- Justin J. Lee on Origen's Christology
- Fred C. Collier's Account of Ross Le Baron's Ident...
- Theophylact of Ohrid (1050-1107) on the meaning of...
- Strack and Billerbeck on John 11:51
- Strack and Billerbeck on John 11:50
- Josef Blinzer (RC; Proponent of the Perpetual Virg...
- Josef Blinzler on the phrase "Son of Mary" (Mark 6...
- Josef Blinzler on the Meaning of τεκτων
- More Notes on the "Dosh" in the Name Enish-go-on-dosh
- Shenoute of Atripe (348-456) on the “Transformatio...
- Ian Barber on Brigham Young's Theology Concerning ...
- Ian Barber on Implicit Evidence of Uniquely Latter...
- Ian Barber on Allusions to the First Vision in D&C...
- Potential Coptic Background to "Dosh" in the name ...
- Anthony W. Ivins (April 1926) on the Christocentri...
- James A. Carver on Oliver Granger's Name Being Hel...
- Baptismal Regeneration in "A Friendly Discussion"
- Early Christian Interpretations of Judges 6:33-40 ...
- Robert G. Boling on Judges 6:36-40 and Gideon and ...
- Note on John 9:32
- Robert F. Smith on Book of Mormon Names and Sources
- Commentaries on Tobit 6:5-9
- The Venerable Bede on Tobit 6:5-6
- Chromatius (d. 406) on Matthew 1:24-25
- Shenoute of Atripe (348-456) Evidencing Debates Co...
- Stephen Pimentel on Amos 9 as a Reference to the T...
- Albert Vanhoye (RC) on the "altar" in Hebrews 13:1...
- Richard H. Bell on Hebrews 6:2 and the Practice of...
- Richard H. Bell on Paul's Theology of Baptism in C...
- Discovery of an Egyptian Curved Sword from the Lat...
- John P. Meier on Tertullian and the Brothers and S...
- John P. Meier on Irenaeus on the Question of Mary'...
- Emanuel Conţac on the brothers and sisters of Jesu...
- Emanuel Conţac on the Problems with the Hieronymia...
- Øyvind Norderval on the use of "figura" and "repre...
- Gregory of Narek (d. 1003) on Song of Solomon 5:16
- The Use of the perfect/middle participle form of χ...
- The Use of χαριτούμενον (present middle/passive pa...
- Discussion of the perfect passive participle form ...
- Aristophanes, The Frogs, and the perfect passive p...
- Κεχαριτωμενη in Iohannis Zonarae, Lexicon (1808)
- The Use of the Perfect Passive Participle of χαριτ...
- Example of how an Interpreter Who Rejects Baptisma...
- Expositions of Luke 1:28 in "Homily 5 in Praise of...
- The use of the Perfect Passive Participle of χαριτ...
- The Use of the Perfect Passive Participle of χαριτ...
- Gregory of Nyssa’s Discussion of Luke 1:28 from Ho...
- The Use of χαριτοω in the Perfect Passive Particip...
- The Use of the Perfect Passive Participle of χαριτ...
- The Use of the Perfect Passive Participle Form of ...
- Gregory of Narek on Song of Solomon 5:9 and Mary's...
- Gregory of Narek on Song of Solomon 5:1 and a Euch...
- Jerker Blomqvist and Karin Blomqvist on the use of...
- Θεοπνευστος in Clement of Alexandria’s Stromata
- Use of χαρις (αχαριτωτον/lack of grace) in Joannes...
- The Use of χαριτοω in BGU 1026 (fourth/fifth century)
- Hilary Le Cornu and Joseph Shulam on the Use of Ge...
- This Changes Everything About the Book of Mormon W...
- Hathor Being Identified as the "Female Sun"
- Mike Thomas (Director of Reachout Trust) Openly Ad...
- Joseph Fitzmyer on Genesis Apocryphon (1Q20) colum...
- Examples of the Present Participle Having a Future...
- Divine Embodiment being a True Dividing Line Betwe...
- Thomas R. Schreiner (Reformed) on 1 Corinthians 15:29
- Note on Ruth 1:16 (cf. John 20:17)
- Excerpts and Translations of Cardinal Cajetan's Wo...
- Mark L. Hitchcock and Jerry M. Hullinger on the Sa...
- Creation and Revelation 4:11
- Popes Zephyrinus (198-217) and Callistus (217-222)...
- Margaret E. Thrall on μενουν
-
▼
February
(207)