Friday, May 2, 2025

Nils Ivar Johan Engelsen on Explicit Reference to True Christian Prophets Post-Ascension

  

Explicit References to Christian Prophets

 

In Acts 11:27-28 it is related that prophets came down from Jerusalem to Antioch. One of them is mentioned by name, Agabus. He is again referred to in Acts 21:10-11. Two other prophets are mentioned in connection with the council meeting (Acts 15), namely Judas and Silas. They are sent as deputies from the Jerusalem church to Antioch. These two men were distinguished members of the church, and must have shared the view which Paul represented. One of them, Silas, later became Paul's companion. The text referring to Judas and Silas as prophets reads: " . . . και αυτοι προφηται οντες . . . " The words και αυτοι imply that the two men they were to accompany, Barnabas and Paul, were prophets. This understanding is supported by Acts 13:1 which relates that in the church in Antioch five men served as prophets and teachers, and among them Barnabas and Paul are mentioned. Luke gives the meaning of the name Barnabas in Acts 4:36: " . . . Barnabas (which means 'son of Exhortation' (υιος παρακλησεως) . . . " (4:36). This meaning of the name is not a literal translation of Barnabas, which means "son of Prophecy," υιος προφητειας. The translation seems to fit a Pauline understanding of a prophet's function in the church. Also Anna, daughter of Fanuel, is called a prophetess (Lk. 2:36), and four daughters of Philip, the evangelist, had prophetic gifts (Acts 21:9).

 

The New Testament also refers explicitly to false prophets. Acts 13:6-12 speaks about a Jewish prophet, Bar-Jesus: " . . . ευτον ανδρα τινα μαγον, ψευδοπροφητην Ιουδαιοu . . ." This man has a parallel in Simon, the magician in Samaria (Acts 8:9ff). The Book of Revelation also refers to and warns against false prophets (Rev. 2:20-23; 19:20; 20:10). The Gospels likewise issue warnings against false prophets, indicating that the question of legitimate prophets and prophecy was a problem the church had to face from the very beginning. (Nils Ivar Johan Engelsen, “Glossolalia and Other Forms of Inspired Speech According to I Corinthians 12-14 [PhD Dissertation; Yale University, 1970], 69-71)

 

 

To Support this Blog:

 

Patreon

Paypal

Venmo

Amazon Wishlist

Email for Amazon Gift card: ScripturalMormonism@gmail.com

Email for Logos.com Gift Card: IrishLDS87@gmail.com

Blog Archive