Friday, May 2, 2025

Translation of Midrash Aleph Bet diR, Akiba from Adolf Jellinek, Bet ha-Midrasch, 3 vols. (Jerusalem: Wahrmann, 1967), 3:32

For work, I try to spend 30-60 minutes each day playing around on AI (usually Logos Bible Software and using the “reason” option on Chat GPT for translation). This is to see in what way AI will be able to help the research team of the organization I work for. The following is an image from Midrash Aleph Bet diR, Akiba. The Hebrew text is published in Adolf Jellinek, Bet ha-Midrasch, 3 vols. (Jerusalem: Wahrmann, 1967), 3:32:

 



 

When asked to provide a "reasoned" translation from Hebrew to English, here are the results:


 

Hebrew (linebyline)

 

ואין יחמיר יד שלם אלא יד שלם (שׁם־טוב) שוחד

 

הקב”ה נתן לעולם ולעולמים ביכורי העולים ובת־הקדש

 

ובאמת נסתרים (לָהֶם) בַּגּוֹיִם, והמוחזרים ביד־טוב גומרים ומטהרים

 

אין ביכולתו לומר כי בזה בית הפסל והעוגה (שם “ייעוץ”)

 

אין תומך אלא לְחַבֵּר המוסר על המחטיר ירושלים (שם פ’ י״ב)

 

וזהו לא שונא העולם הַחוֹשׁ הזה (פ’ סוכה)

 

וזהו לא שונא העָדָם הרוצחים אֶל הַקְּרָחוֹת, וצר לָהֶם

 

כי כל מסחר העניין הקב”ה לוקח לכל הבחורים, ומשלים אותם חסד על

 

ידי חייו בידו, כדי שיציל ויחיים לעולמים;

 

לפי מדת יד המעלה עם הטובים לכל הבודדים לעולם, אם יבואו, ואף

 

אם בם (שבע) פעמים השמים לארץ — יצוּר עליהם כל העולם 

 

לסור אחרי “הַחוֹשׁ” שעטור עליהם גזר־הלית־אסר (שם פ’ י״ח)

 

ואין סולח לָשֶׁר קָרוּב לִבּוֹ שם “הַפָּתוּחַ” ; אלא התּלוי הדב

 

ששני לעולמים — מהו לומר אף־כן יש בחבורה.

 

שְׁנֵיהֶם לעולמים על כל יסוכו — מי שיהיו

 

על ידי עצמם הראש חי, והחיים למחוז שייראו לשלום חלק

 

על צדיקים (סוף “יחידים”), ומי שמקיימים לעולם — השמים והארץ

 

יתחננו עם השומרים, או עתים נוספים לפני כן.

 

ומדת תום ישיבו (סוף פרק מעז); ואין מות עליהם.

 

עלם פְּלָטֶר שפלטר ארבעין — עָלַם עטרו למתתל לכל צדיק פרט

 

וָעתיק להם להגר, יען שעה וטבעי גשם, מלוה מלוה לעולם והבא יעו

 

עם בטבעו, ולמלא להם מעולס זו.

 

יש בחברה כולה שמוחו להם — הקב”ה וחלק שבר־טוב,

 

ושלאחד יחוה מלכה למו.

 

English Translation

 

“One should never exact a full measure except that measure by which a good name is gained as a ‘bribe.’

 

The Holy One, blessed be He, has given for time and eternity the firstfruits of the pilgrims and the offerings of the Sanctuary.

 

And in truth these are hidden among the nations, and those who restore them into good hands bring them to completion and purify them.

 

Nor is it within His power to say, ‘This is the house of idolatry and abomination’ (see there, “House of Counsel”).

 

He sustains only the company of those who admonish the defilers of Jerusalem (ibid., ch. 12).

 

And this is not the world’s hatred of that particular stain (ch. Sukkah).

 

Nor is it the hatred of the murderous peoples toward the mortals, nor their distress,

 

for the Holy One Himself claims all the trade and profit of the matter for the elect, and He completes them with mercy

 

through “the hand of life in His own hand,” so that He may save them and grant them eternal life.

 

According to the measure of ascent by which the righteous advance, He appoints for every exile of the world — if they will come,

 

yea, though they ascend seven times from earth to heaven — the world cannot decree against them,

 

for no prohibition can stand where the crown of the Law rests upon them (ibid., ch. 18).

 

Nor does He forgive one whose heart is hardened, as in the verse “the door is opened” [i.e. devoid of mercy]; rather,

 

steadfast devotion endures forever — truly there is a company for them.

 

These two remain for evermore in every trial — whoever stands with a living mind,

 

and whose life is preserved for inquiry, shall be shown a portion of peace among the righteous (end of “The Unique Ones”),

 

and those who endure forever — the heavens and the earth shall intercede on their behalf,

 

together with their guardians, and revisit them at appointed seasons.

 

The measure of their perfection shall return (end of the chapter “Defiance”), and death shall not touch them.

 

The hidden ones whom none can overcome, whom the hosts guard — their crown is theirs for each righteous individual,

 

and they sojourn in the heights, for there neither time nor storm disturbs them; they journey forever, and the next generation awaits them

 

in their own nature, to replenish them with this bounty.

 

For in the entire company of the blessed there is a counsel for them — the Holy One apportions to them the good reward,

 

and to each one He reveals His kingship.”

  

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