Wednesday, May 14, 2025

Theological Notes in the “Sacrae Theologiae Summa” Series

 The following is a useful resource, and it published in the opening pages of the Sacrae Theologiae Summa series. For example, I am taking this from:

 

Sacrae Theologiae Summa, 4 vols. (3d ed.; trans. Kenneth Baker; Keep the Faith, Inc., 2016), 4B:1

 

In my experience, knowing the different theological notes in Roman Catholicism is useful to judge the “weight” of a doctrine; further, in my experience, many pop-level Roman Catholic apologists are just grossly ignorant of theological notes.

 

Divine faith (de fide divina): what is contained in the word of God written or handed down. The opposite is: an error in faith (error in fide).

 

Divine and catholic faith (defide divina et catholica): what is contained in the word of God written or handed and is proposed by the Church either by a solemn judgment or by the ordinary and universal Magisterium to be believed as divinely revealed. The opposite is: heresy.

 

Defined divine and catholic faith (de fide divina et catholica definita): what is contained in the word of God written or handed down and is proposed by the Church by a solemn judgment, that is, by the infallible Magisterium, exercised in an extraordinary way, either in an ecumenical council or by the Roman Pontiff speaking “ex cathedra” and to be believed as divinely revealed. [N.B. Even the Chapter Titles in Trent and Vatican I are considered as true definitions.]

 

Proximate to faith (fidei proximo)', a truth that by an almost unanimous agreement of theologians is contained in the word of God written or handed down. The opposite

is: proximate to error or heresy.

 

Faith based on the authority of the Church (fides ecclesiastica): a truth not formally revealed, which is proposed infallibly by the Magisterium of the Church. The opposite is: error in ecclesiastical faith. [Those who do not admit there is such a thing as ecclesiastical faith give a different theological note for such a truth.]

 

Catholic doctrine (doctrina catholica): a truth that is taught in the whole Church, but not always proposed infallibly (for example, what the Roman Pontiffs wish to teach explicitly in encyclical letters). The opposite is: error in catholic doctrine.

 

Theologically certain (theologice certa): a truth that in the theological schools is certainly recognized as necessarily connected with revealed truths; this connection can be either virtual or presupposition or final. The opposite is: error in theology.

 

A doctrine to be so held that its contrary is temerarious (doctrina ita tenenda, ut con- traria sit temeraria): a truth proposed by the Roman Congregations, which proposition however does not enjoy the special approbation of the Roman Pontiff.

 

Common and certain in theology (communis et certa in theologia): what by the common agreement of theologians is taught in the schools as well founded. The opposite is: false in theology, temerarious.

 

Probable (probabilis)'. a theological opinion with a lesser grade of certainty.

 

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