How to read the Bible and love it
Blog Archive
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2026
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January
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- David Pearce (Christadelphian) on Genesis 1:1
- Examples of the Suffering Servant of Isaiah 53 Bei...
- Some LDS Responses to Numbers 23:19 and Hosea 11:9
- Robert Alter on Numbers 31:17
- Dallin H. Oaks and D&C 76:102-105 (cf. 1 Corinthia...
- Dallin H. Oaks on Repentance and Water Baptism
- Robert Rezetko on the Complications with the Commo...
- Robert A. Sungenis (RC) on Numbers 23:19-20 and Go...
- J. R. Soza on God "Repenting" in Numbers 23:19 and...
- Examples of Rabbinic Interpretations of Hosea 6:6
- Francisco Marín Sola: Every Roman Catholic Dogma T...
- Lancelot Andrewes (1555-1626) on Psalm 106 and Phi...
- Robert Alter on Numbers 23:19
- Ian Young and Thomas J. Elms on the Common Evangel...
- Edward P. Martin (RC) on the Reality of the "Autho...
- Hermann L. Strack and Paul Billerbeck on Parallels...
- Notes on Numbers 19:2 and "Cow" Being a Better Ren...
- Remembering Sarah Allen
- Maldwyn A. Jones on Europe and the American Civil War
- Edward P. Martin (RC) on Origen Imputing Personal ...
- Philip W. Comfort on Matthew 11:19
- Francesca Rochberg on the Use of "Cubit" as a Meas...
- Hermann Hunger and David Pingree on the Use of "Cu...
- Ed Christian (Evangelical) Against the Common Misr...
- Caesarius of Arles (d. 542) on Addressing Jeremiah...
- David O. McKay's Affirmation of the Virginal Conce...
- David O. McKay on the Atonement and Ephesians 2
- Edward P. Martin on Genesis 3:15 and Mary
- Pope Innocent I (c. 416) on Fasting on Saturday
- Pope Siricus (c. 385) Interpreting the "husband of...
- D. L. d’Avray on the Canons of Sardica having "an ...
- F. J. E. Boddens Hosang on Canon 36 of the Council...
- John H. Eaton on The Davidic King as God's Chief C...
- J. Brian Tucker on 1 Corinthians 6:11
- Adrian Cross (EO) on 2 Thessalonians 2:15
- Adrian Cross (EO) on Revelation 22:18-19
- George W. E. Nickelsburg on the Adaptation of Egyp...
- Notes on Semitic Adaptation of Egyptian Sources in...
- George W. F. Nickelsburg on the Judgment Scene in ...
- The Use of Luke 1:28 in Protoevangelum of James ch...
- R. Alan Culpepper on Matthew 5:48
- Lénart J. de Regt and Ernst R. Wendland on Numbers...
- Baruch A. Levine on Numbers 8:6-7
- Jacob Milgrom on Numbers 8:6-7
- Robert Alter on Numbers 8:6
- Scriptural Mormonism Podcast Episode 91: Kent P. J...
- Paul Ellingworth and F. F. Bruce on the Vulgate Tr...
- "Testimony of John Steele about the Mountain Meado...
- Elizabeth Wood Kane Describing a Latter-day Saint ...
- Barclay Moon Newman and Philip C. Stine on Matthew...
- Raymond E. Brown on the "Dubious" Nature of the Pu...
- Robert Alter on Numbers 7:12-88 and the Repeated M...
- Edward P. Martin (RC) on the Differences Between t...
- Is Nahom archaeological EVIDENCE for the Book of M...
- J. Massyngberde Ford on the "white stone" in Revel...
- Daniel Belnap on Isaiah 56 and the then-future Inc...
- Sylvester Q. Cannon (March 4, 1902) Arguing Agains...
- Jeff Lindsay on Unanswered Questions Concerning th...
- R. Alan Culpepper on Being "Filled" with the Spiri...
- Notes on Numbers 1:52 (cf. 2:2) and banners/standa...
- Excerpts from Mieczysław C. Paczkowski on the "X͞E...
- Funeral Details for Sarah Allen (1980-2026)
- Debate Proposals on LDS, Protestant, and Roman Cat...
- W. D. Davies and Dale C. Allison on Being "Filled"...
- Dorotheus of Gaza and John Chrysostom on Sirach 18:17
- Aubrey E. Buster and John H. Walton on Daniel 3:25
- Emerson Green, "No, Mormons Are Not Atheists"
- Aubrey E. Buster and John H. Walton on Evidence fo...
- Gary H. Oller on Idrimi and the Idrimi Inscription...
- On the o/u Interchange in Semitic Languages
- Timothy Hogue on Levantine "I Am" Monuments and th...
- The Theology of Water Baptism in The Gospel of the...
- Robert J. Wilkinson on Athanasius Kircher (1602–16...
- Robert J. Wilkinson on the Tetragrammaton Being Pl...
- Robert J. Wilkinson on the Difficulty of Distingui...
- Hyrum M. Smith and Janne M. Sjodahl on D&C 38 and ...
- Jeff Lindsay on D&C 38 and 45 Predicting the U.S. ...
- Albert C. Outler (Methodist theologian and histori...
- Three Examples of Orson Pratt Explicilty Mentionin...
- The Descent into Hades in Irenaeus, Against Heresies
- Joshua Gehly (Church of Jesus Christ/"Bickertonite...
- Affirmation of Deification/Theosis in Holy Synod o...
- Justin Popović (EO Saint; died 1979) vs. Papal Inf...
- The Importance of the Nature of Fasting and Fast D...
- An Example of How the Normative Mode of Baptism Di...
- Katherine Gerbner on Protestants Often Refusing Ba...
- Robert Alter on Leviticus 18:22
- David J. A. Clines on שָׂעִיר (śāʿîr) as a Referen...
- David P. Wright and Michael Heiser on Azazel being...
- Jacob Milgrom on Leviticus 17:7 Teaching the Exist...
- Hermann L. Strack and Paul Billerbeck on Matthew 5...
- George Q. Cannon's June 11, 1892 Journal Entry Con...
- Robert Alter on the "seʿirim" in Leviticus 17:7 Be...
- Jacob Milgrom on Leviticus 17:4
- Jacob Milgrom's Overview of the Debate Concerning ...
- Robert Alter on Leviticus 17:4
- Robert Alter on Azazel Being a Demon and on the Sc...
- Hermann L. Strack and Paul Billerbeck on the Repet...
- Scriptural Mormonism Podcast Episode 90: Jacob Bil...
- Strack and Billerbeck on the Relationship between ...
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January
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