While attempting to support there being “proto-Calvinists” (at least with respect to the nature of God’s sovereignty) in the early Church, Joel R. Beeke and Paul M. Smalley had to concede that the earliest post-New Testament authors were not “proto-Calvinists”:
. . . we also find among several church fathers a strong
emphasis on the merit of human choices instead of the sovereignty of divine
grace. In their zeal to avoid pagan fatalism, theologians such as Tatian (c.
110–172), Justin Martyr, Irenaeus, and Ambrose reduced predestination to God’s
determination of blessing and reward according to his foreknowledge of what men
would choose. (Joel R. Beeke and Paul M. Smalley, Reformed Systematic Theology,
4 vols. [Wheaton, Ill.: Crossway, 2019], 1:1002)
References provided by Beeke
and Smalley:
Tatian, To the
Greeks, chap. 7, in ANF, 2:67–68;
Justin Martyr, First Apology, chaps.
42–44, in ANF, 1:177; Irenaeus, Against Heresies, 4.29.2, 4.39.3–4, in ANF, 1:502, 523; and Ambrose, Exposition of the Christian Faith,
5.6.83, in NPNF2, 10:294.
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