Saturday, December 21, 2024

Alexander VII, "Sollicitudo Omnium Ecclesiarum" (December 8, 1661) and the Immaculate Conception

The following is from Alexander VII’s “Sollicitudo Omnium Ecclesiarum,” issued December 8, 1661:

 

7.- Prohibición de publicar libros o escritos contrarios a esta sentencia

 

Prohibimos, bajo las penas y censuras contenidas en el Índice de los libros prohibidos, los libros en los cuales se pone en duda la mencionada sentencia, fiesta o culto conforme a ella, o se escribe o lee algo contra esas cosas de la manera que sea, como arriba queda dicho, o se contienen frase, sermones, tratados y disputas contra las mismas, editados después del decreto de Paulo V arriba citado, o que se editaren de la manera que sea en lo porvenir por expresamente prohibidos, ipso facto y sin más declaración.

 

Nos prohibimos a todos, adhiriéndonos a las Constituciones de Sixto IV, afirmar que los que sostienen la opinión contraria, conviene a saber, que la gloriosa Virgen María fue concebida con el pecado original, incurren en el crimen de herejía o cometen un pecado grave mortal ya que la Iglesia Romana y la Sede Apostólica aun no lo han decidido, como que tampoco Nos de ningún modo queremos o intentamos decidir por ahora; los que no obstante osaren condenar la opinión contraria por incursa en herejía, pecado mortal o impiedad, los sancionamos, además de las penas a las que los condenan el Papa Sixto IV y los otros Romanos Pontífices, Nuestros Predecesores, con otras más graves penas que inflingimos más arriba a los que contravienen esta Nuestra Constitución.

 

Here is a translation of the above:

 

7. Prohibition of Publishing Books or Writings Contrary to This Judgment

 

We prohibit, under the penalties and censures contained in the Index of Prohibited Books, all books in which the aforementioned judgment, feast, or veneration in accordance with it is doubted, or in which anything is written or read contrary to these matters in any manner whatsoever, as stated above, or which contain phrases, sermons, treatises, or disputes against the same—whether published after the decree of Paul V, cited above, or to be published in any manner in the future—[such books] are expressly prohibited, ipso facto, and without any further declaration.

 

Furthermore, adhering to the Constitutions of Sixtus IV, we prohibit anyone from asserting that those who hold the contrary opinion—namely, that the glorious Virgin Mary was conceived with original sin—are guilty of the crime of heresy or commit grave mortal sin, as the Roman Church and the Apostolic See have not yet made a definitive decision on this matter, and neither do we intend or wish to decide at this time in any way. However, those who would nonetheless dare to condemn the contrary opinion as heretical, mortally sinful, or impious, we subject, in addition to the penalties imposed by Pope Sixtus IV and other Roman Pontiffs, Our Predecessors, to more severe penalties which we impose above on those who contravene this Our Constitution.

 

As noted by one Eastern Orthodox critic of the Immaculate Conception:

 

According to Pope Alexander VII in 1661, it is not permitted to lal those heretics who deny the Immaculate Conception. According to [Pius] IX in 1854, it “is a doctrine revealed by God” and it is necessary to call those heretics, who deny the Immaculate Conception. Furthermore, from the historical accounts, it appears that political expediency is the reason that the Pope of Rome did not infallibly settle the matter earlier. Several Popes were directly consulted on this question, at multiple times in different centuries, and yet refused to settle the question. Many highly influential Roman Catholics repeatedly urged and pressed the Popes to define the dogma. The Latin Council of Trent deliberately avoided discussion of this question to preserve unity among Latins and avoid the controversial and troublesome disputes between the Dominicans and Franciscans. (“George,” Errors of the Latins: Notes on the Differences Between Traditional Roman Catholicism and the Eastern Orthodox Church, and an Analysis of Their Historical Controversies [June 25, 2021], 132)

 

 

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