Tuesday, December 31, 2024

Justin Collings on Common Misinterpretations of D&C 130:20-21

  

First, we might mistakenly think that the ratio of blessings to obedience is 1:1—that the scope of divine blessings corresponds directly with the measure of our obedience. This is to give ourselves too much credit. It suggests that we have somehow earned our blessings and might someday extinguish our debts. King Benjamin warned starkly against any such misimpression [in Mosiah 2:21-22, 24]

 

What indeed? Blessings are irrevocably predicated upon obedience to law because God will never foist or force HIs blessings upon unwilling recipients. The gift of mortal life itself comes only to those who accept God’s premortal plan and thus “keep their first estate” (Abraham 3:26). The blessings predicated on that premortal obedience continue to flow as a merciful Father “maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust” (Matthew 5:45).

 

. . .

 

A second potential misreading of Doctrine and Covenants 130:21 might unduly emphasize external, temporal blessings and overlook internal, spiritual blessings—the immediate blessings, mentioned earlier, of a more Christlike character, a deeper union with God Himself, a heightened capacity for enjoyment, and a sweetened receptivity to joy.

 

. . .

 

The third potential misreading of Doctrine and Covenants 130:21 has to do with timing. We might expect blessings predicated on obedience to follow obedience in swift chronological succession. That is certainly what happens with the principal blessings associated with obedience—a more Godlike character and a deeper relationship with God Himself. This might be what Benjamin has in mind when he says that God “doth immediately bless you” (Mosiah 2:24; emphasis added), or what Amulek has in mind when he promises that “if ye will repent and harden not your hearts, immediately shall the great plan of redemption be brought about you” (Alma 34:31; emphasis added). (Justin Collings, Divine Law [Themes in the Doctrine and Covenants; Salt Lake City, Utah: Deseret Book; Provo, Utah: Neal A. Maxwell Institute, 2024], 41-42, 44-45; comments in square brackets added for clarification

 

 

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