Sunday, December 29, 2024

Mitchell Dahood Vocalizing שׁםו in Psalm 68:4 (Hebrew v. 5) as “Shemaw” (cf. Shaumau) in his Ugaritic-Hebrew Philology (1989)

  

12.6. From the frequency of the lamedh vocativum in Ugaritic the Hebraist may conclude that the particle was not unknown in the Bible. This hypothesis yields positive results in texts such as these: Pss. 31:2 = 71:1, bekā yahweh ḥāsîtî ʾal ʾēbôšāh leʿôlām, “In you, Yahweh, have I trusted; let me not be humiliated, O Eternal”. The balance with vocative yahweh points to the nature of le in leʿôlām. In Ps. 33:1, the parallelism with vocative ṣaddîqîm hints that the lamedh of lyšrm is not the preposition but rather the vocative particle. Ps. 68:5, šîrû lēʾlōhîm zammešemāw (MT še) sollû lārōkēb bāʿarābôt, “Sing, O gods, chant, O his heavens! Throw up a highway for him who rides forth from the clouds”. In Ps. 69:4b, vocative lēʾlōhāy, “O my God!”, forms an inclusio with the vocative ʾelōhîm in v. 2, and poetic symmetry likewise indicates the function of l in leʿôlām in Ps. 86:12, “I shall praise you, O Lord my God, with all my heart, and I shall praise your name, O Eternal!” Cf. D. M. Beegle in BASOR 123 (1951) 26, for the vocative element in the personal name *rûmlāyāhû, “Be exalted, O Yahweh”. Once again, a negative judgment must be passed on the versions on which the vocative function of la was lost. (Mitchell Dahood J., Ugaritic-Hebrew Philology: Marginal Notes on Recent Publications (Biblica et orientalia 17; Rome: Biblical Institute Press, 1989)], 36)

 

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