Monday, January 5, 2026

Fred W. Woods onMiraculous Healing of the Sick During the LDS Mission in Las Vegas (1855-1857)

Source: Fred W. Woods, A Gamble in the Deseret: The Mormon Mission in Las Vegas (1855-1857) (Salt Lake City: Mormon Historic Sites Foundation, 2005),146-49:

 

 

Healing the Sick

 

Another ordinance administered to the Native Americans was the anointing of oil for the healing of the sick. [237] Apparently, the Indians exhibited immense faith in this ordinance. For example, in December 1855, George W. Bean wrote, “Administered to a sick Indian child, they seem to have great faith in us.” [238] The missionaries administered to ill children and adults, and even the local chiefs eagerly accepted this gift.

 

Just weeks after the Mormons arrived at Vegas, Bean recorded, “This evening Tatsearo a Piede came said he was sick & wanted us to lay hands on him. after explaining the ordinance as well as we could we administered & he soon said the pain & sickness had left him.” [239] This good news apparently spread quickly. The following day, Bean also noted, “Onetump the Chief came & said he was sick & wanted to be administered to by the brethren after explaining the ordinance to him it was attended to by the prest.” [240]

 

Consequently, another Indian chief was especially eager for the Mormons to administer to him. IN a letter to Elder George A. Smith, John Steele explained, “The Indians here desire very much to be baptized and the head chief, Autunip, came to our prayer meeting and said he wanted all ‘Mormons’ to lay their hands on him, on his head, arms, all over his body, for he was sick all over, and pray to the Lord for him that he might get better.” [241]

 

A precarious situation arose when the results of one administration became a matter of life or death for the missionaries. Some of the Vegas men were on an exploring expedition that included visits to Native American settlements in the region. Near an area referred to as Salt Cave, they encountered hostile Indians. The natives were distraught because of the illness of their chief’s child. Aroet L. Hale explains how the missionaries’ lives were at stake if the child died:

 

Their Chief had a very Sick Child . . . this Child had ben verry Sick for a Long time they had heard their was white men on their Land & their Child was groen worse. they Said the greate Spiret was Mad because they allowed white men to Com among them they Said if the Child Dide that we was all to be kild his hole Band was ready to Carry the Excsution [execution] . . . President Bringhurst requested to See the Chief & the Child & talk with him but for a Long time we was deprived of the prevelige but finley they Consented . . . the Indian Chief Like a marbel statue he would not Speak nor move for a Long time. his Squaw sat on the side of the Cave by a Little Fire with the Sick Childe in her arms. after a Long talk by our Interpreter Gorge Been he begun to move his head a little finley he Spoke a few words Nothing Could be don until the pipe of Peace was smoked by him & our Inerpreter after that we was premeted [permitted] to see the Child. The Squaw unroled the Lttle Pappoos from an Old Bundle or rags. their Lay before us the most horred Speciman of humanity that I Ever beheld. I thought that if our Lives depended on the Life of that poor Little Skileton that we ware in a bad row . . . the Child appeared to be about four months Old . . . Presidetn Bringhurst took the Child warmed some watter. & bathed it from hed to foot. took some bread & Shugar from our grip Sack made it Some food. after it was washed Clean, we formed a Circul around the Child and administerded to it. in two Minets after Our hands was taken of the Childe head it Opened its Eyes and looked around & Commenced eting [end of p. 13] the food that our President had prepaired. The Child was healed by the Power of God. the Indians, his hand about 60 in number was told to go to their Wickeups the Chief and his Squaw was made a few presents of a Little four bred and Shugar & we was allowed to depart and go on our way rejoysing, which we felt very thankful for. [249]

 

 

Notes for the Above:

 

[237] This Latter-day Saint practice grew out of a biblical passage found in James 5:14: “Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord.”

 

[238] Journal of George W. Bean, December 15, 1855. The RLVM for this same date reveals that President Bringhurst had given a discourse this same day in which he encouraged the brethren to conduct themselves in a proper manner so the Native Americans could feel confident in them. He said, “Be very careful and use the power of the Priesthood in a manner that we may do them good and not harm. After meeting the Indians brot in a sick child and have it administered to by the Elders.”

 

[239] Journal of George W. Beam, July 22, 1855.

 

[240] Journal of George W. Beam, July 23, 1855.

 

[241] Letter of John Steele to George A. Smith, in Andrew Jenson “History of the Las Vegas Mission,” October 1, 1855, 170.

 

[242] “Third Book or Journal of the Life and travels of Aroet L. Hale, February 2, 1856, LDSCA. The Journal of George W. Meab, February 4, 1856, also documents this blessing: “Met about 50 Indians on the sand hills near a cave, as it was now raining we adjourned to the cave & I took the names of all the Indians present. went on over to chief Thomas’s camp. he met us a little way off. Clad in battle array demnded in perumptory tones that we should go heal his sick child. he led us down into a narrow defile close to the top of the River where under the projecting ledge of rocks we found his family one of which was very sick & besides & been very barboursly treated by making holes in her neck to let the disease out & in so doing had almost let her life we administered to her then climbed up in the mountain by a steep rugged pass.”

 

 

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