A Skeptical Analysis of the 1917 Marian Apparitions and Miracle of the Sun
Blog Archive
-
▼
2026
(1033)
-
▼
June
(78)
- Happy 15,000th Post!
- A Skeptical Analysis of the 1917 Marian Apparition...
- The Hoax That Should Have Fooled Joseph Smith
- Roman Catholic Apologist Ethan Muse Wants Non-Cath...
- Report of Late (January 23, 1899) Reminiscences of...
- Jeremiah Stokes, Jr. on the Fulfillment of D&C 64:...
- David H. Elton on John 19:30 in the July 14, 1900 ...
- Mathias F. Cowley on Daniel 2 in the July 1, 1899 ...
- Report of LDS Missionaries Casting out Devils in F...
- The "Latter Day Saints Southern Star" (June 24, 18...
- Mathias F. Cowley (March 1899) vs. the New Testame...
- A. C. Call (January 1899): Peter Denied Christ; Ch...
- Michael Servetus vs. John Calvin on Justification
- The Artscroll English Tanach Interperting Hosea 7:...
- Radak (David Kimhi) on Hosea 7:4
- Robert Alter on Hosea 13:14
- Robert Alter on Hosea 13:2
- Robert Alter on Hosea 10:13
- Robert Alter on Hosea 11:9
- Robert Alter on Hosea 7:14, 15, and 16
- Joseph F. Fantin on Romans 13:1-7
- An Example of Early Latter-day Saints Discussing D...
- Why Do Latter-day Saints Leave the Church? Dan Ell...
- Terry L. Johnson (Reformed): Paul is using David a...
- "Elias" as a "Forerunner" in the Revelations of An...
- Hyrum M. Smith and Janne M. Sjodahl: "the Holy Spi...
- Kenneth Wilson (Protestant) vs. Common Proof-Texts...
- What the Critics wont tell you about the Book of A...
- Morgenstern and Segan on the Genesis Apocryphon Pr...
- John T. Townsend (1968) on 1 Corinthians 15:29 and...
- Bradshaw, Bowen, and Thompson on Genesis 12:8 and ...
- Postmortem Purgation of Sins in Babylonian Talmud,...
- Postmortem Purgation of Sins in Tosefta, Sanhedrin...
- Notes on Tithing in Early Christianity
- M. L. Garfield Cook on D&C 87:2-3, 8
- Joseph S. Park on "Memorial" as a designation for ...
- Sola Scriptura Debate: Robert Boylan (Latter-day S...
- Material for Today's Debate against Kelly Powers o...
- Examples of Patristic Authors Viewing Nicea as Bei...
- Walter M. Wolfe (February 7, 1906) on His Understa...
- Arie W. Zwiep on John 20:17
- Arie W. Zwiep on John 3:13
- Mormonism & Freemasonry feat. Eirik Scoville
- Tertullian on the Female Interpretation of Genesis...
- John Bergsma and Brant Pitre on Genesis 3:15
- Bede (d. 735) Following the Ipsa ("She") Reading o...
- Saint Hesychius of Jerusalem (d. 450) on Mary’s Ro...
- Brigham Young (September 17, 1876) Not Being Dogma...
- Radak (David Kimhi) on Ezekiel 37:16
- Siddur Edot HaMizrach, Nissan and its use of Ezeki...
- Robert Alter on Ezekiel 26:20
- Arie W. Zwiep on Sirach 48 and the Return of Elijah
- Radak (David Kimhi) on Ezekiel 28:14
- Joseph W. Summerhays's (late) recollection concern...
- Daniel C. Ullucci on Sacrifice, the Eucharist, and...
- Dale G. Renlund and Ruth Lybert Renlund on how Jes...
- Nahum Sarna on Genesis 30:32-36
- Victor P. Hamilton on Genesis 11:1
- Trina Boice on "Remembrance" (זכר; cf. αναμνησις)
- Radak (David Kimhi) on Ezekiel 18:19-20
- Except from Travis Wright, “Prepositions and Perpe...
- Aelfric of Eynsham (c. 955-1010) and the Perpetual...
- Aelfric of Eynsham (c. 955-1010) on the Seven Holy...
- Aelfric of Eynsham (c. 955-1010) on John 17:5
- Aelfric of Eynsham (c. 955-1010) on Baptismal Rege...
- Aelfric of Eynsham (c. 955-1010) on Christ's Crown...
- Aelfric of Eynsham (c. 955-1010) on the Fate of Judas
- Aelfric of Eynsham (c. 955-1010) on John's Baptism
- Aelfric of Eynsham (c. 955-1010) on why Christ was...
- "Flesh and Blood" in Jewish/Rabbinic Literature (c...
- Robert Alter on Ezekiel 17:9
- Orson Pratt, Letter to Marian Pratt, September 18,...
- John Morgan (Elder in the Southern states mission)...
- Ben E. Rich (December 25, 1899) vs. a Baptist Mini...
- Ben E. Rich (March 26, 1899) Affirming Baptismal R...
- Ben E. Rich (March 26, 1899) on Latter-day Saint S...
- Jewish/Rabbinic Texts Paralleling Luke 7:51 and th...
- Robert Alter on Ezekiel 11:21
