Saturday, February 15, 2025

Discussion of the "Dog Star" in Refutation of All Heresies

  

THE DOG STAR. 10. This Bear, he says, is Cynosura, the "Dog Tail," the second, smaller creation, the narrow path, and not Helike (i.e., "turning"). This is because Cynosura leads not backward but forward, guiding those who follow it on the straight path, since it is a dog [κυων]. For the Word is a dog who guards and keeps the flock, against which wolves conspire. He hunts and destroys the beasts out of creation and generates all things. They actually claim that he conceives [κυων] (that is, "generates") all things. 11. Next, they say, Aratos speaks about the rising of the Dog Star, or Sirius. When the Dog rises, no longer does "herbage" give a false appear- ance. Aratos explains that plants planted in the soil up until the rising of the Dog Star often do not send out roots even though they sprout leaves and indicate to onlookers that they will bear mature fruit. They appear to be alive but do not have life in themselves from the root. 12. But when the Dog Star rises, it will distinguish the living from the dead-for what did not send out roots truly withers. So this Dog Star, he says, is a divine Word, established as "judge of the living and the dead."

 

Just as the Dog Star is viewed as the overseer of the plants of creation, so, he says, the Word oversees the heavenly plants (that is, human beings). 13. By this sort of reasoning, the second creation, Cynosura, stands in heaven as an image of rational creation.

 

In the middle of the two creations, the Serpent stretches up from below, preventing the events of the great creation from shifting to the smaller. He protects the things established in the great creation (just like the Kneeler) and watches over the condition established for each of the realities in the smaller creation. 14. All the while, he says, he is guarded by the Snakeholder, who keeps watch above his head. This image of creation, he says, stands fixed in heaven as wisdom to those with eyes to see it. But if this is hard to understand, he says, creation teaches us to seek wisdom through another illustration. (Refutation of All Heresies 4.48.10-14, in, Refutation of All Heresies [trans. M. David Litwa; Writings from the Greco-Roman World; Atlanta: SBL Press, 2016], 179, 181)

 

 

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