You bring a . . . of clay . . . of bronze . . . this
loin, this mummy(?) and this Anubis (580) . . . while around it is . . . black
scarab(?) and it(?) is put . . . (Drawing) “Eō
. . . ōRICH THAMBITō, ABRAAM, the
one who is upon MANOIELCHIBIōTH
MOUROU, and the whole soul for her, NN, whom she, (NN, bore) . . . (585) the
female body of her, NN, [whom she, NN, bore,] . . . I adjure you by the . . .
and to inflame her, NN, whom she, (NN, bore).” [Write these] words together
with this picture on a new papyrus. . . . Another. Cook it [in the(?) bath! (GEMF
15.758-89, in Greek and Egyptian Magical Formularies: Texts and Translation,
ed. Christopher A. Faraone and Sofía Torallas Tovar [Berkeley: California
Classical Studies, 2022],1:131; the text dates to the second century A.D.)
The name of this patriarch appears about a dozen times in
GEMF, but almost always in the same formula, ‘God of Abraham, Isaac, and Jacob’
. . . (Ibid., 1:131 n. 349)
Here is the image of the
relevant text (Ibid., 1:130):
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