Saturday, April 25, 2026

Johannes Heckel on Luther's Conception of Excommunication and its Relationship to Ecclesiology

  

Excommunication is a "spiritual penalty"; it is a penalty for the purpose of improvement (or in terms of Canon law, a censura), provided by Christ. In a procedure, for which Christ himself has set up the rules, this penalty is enacted against public, obstinate sinners by the public office of preaching with the consent of the congregation. In its substance, excommunication is proclamation of the Word in the form of a judicial verdict. Christ made the effect of this verdict binding for his kingdom; that is, this verdict excludes the guilty one from the spiritual church and banishes him into Satan's kingdom. Excommunication implements the divine positive law. But this legal act also deprives the sinner of the membership in the corporeal church; therefore excommunication is also a legal event in the area of man-made law. It is such a severe action that it may be imposed only in cases of the most serious offenses against God and neighbor; for instance, the publicly committed vices listed in the Decalogue, publicly taught heresy, severe public interference in Christ’s spiritual ecclesiastical governance by secular authorities. In addition, the condition for imposing excommunication is the obstinate refusal of the sinner to repent. (Johannes Heckel, “Appendix IV: Church and Ecclesiastical Law in the Frame of the Doctrine of the Two Kingdoms,” in Lex Charitatis: A Juristic Disquisition on Law in the Theology of Martin Luther [2d ed.; trans. Gottfried G. Krodel; Emory University Studies in Law and Religion; Grand Rapids, Mich.: Eerdmans, 2010], 185-86)

 

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