Sunday, April 26, 2026

Strack and Billerbeck on the Normative, Binding Authority of Ecclesiastical Leaders upon Members (cf. Luke 10:16)

  

10:16: Whoever listens to you, listens to me, and whoever despises you despises me; but whoever despises me despises the one who sent me.

 

Exodus Rabbah 32 (93C): “For if you listen to his (the angel’s) voice and do all that I say” (Exod 23:22), here it is not said, “what he says,” but rather “I say.” If you accept him (i.e., listen to him), it is as if you accept me, and if you do so, I will find your enemies (Exod 23:22). ‖ Tanḥuma ויגש 52B: R. Simeon b. Yohai (ca. 150) said, “God said to the Israelites, ‘Honor the commandments, for they are my messengers. And the messenger of a man is like this man himself. If you honor them, it is as if you honor me, and if you despise them, it is as if you despise my glory.’ ” ‖ Babylonian Talmud Sanhedrin 110A: Rab Hisda († 309) said, “If someone argues against one’s teachers (of a different opinion), it is as if he were arguing against the Shekinah; see, ‘(Who quarreled against Moses and against Aaron) when they quarreled against Yahweh’ (Num 26:9).” R. Hama b. Hanina (ca. 260) said, “Whoever quarrels with his teacher is like the one who quarrels with the Shekinah; see, ‘This is the hard water where the children of Israel contended with Yahweh’ (Num 20:13).” R. Hanina b. Papa (ca. 300) said, “Whoever murmurs against his teacher is like the one who murmurs against the Shekinah; see, ‘Your grumbling is not against us but against Yahweh’ (Exod 16:8).” R. Abbahu (ca. 300) said, “Whoever thinks (or speaks) severely against his teacher is like the one who thinks severely against Yahweh; see, ‘The people spoke against God and against Moses’ (Num 21:5).” ‖ See also m. ‘Abot 4.12: R. Eleazar b. Shammuah (ca. 150) said, “May the glory of your disciple be as dear to you as your own, and the glory of your companion as the reverence of your teacher, and the reverence of your teacher as the reverence of God.” ‖ A baraita in Num. Rab. 14 (174A): Where then is it said, “If a man has heard a word (of the Torah) from the mouth of the least in Israel, it is to be in his eyes as if he heard it from the mouth of the wisest in Israel?” The Scripture says, “If you will earnestly obey my commandments which I command you this day” (Deut 11:13). (The words of the Torah, which one hears from men, will be to him like words which God commands him.) And not only as if he heard them from the mouth of a wise man, but as if he heard them from the mouth of (all) wise men; and not only as if he heard them from the mouth of wise men, but as if he heard them from the mouth of the Sanhedrin; and not just as if he heard them from the mouth of the Sanhedrin, but as if he heard them from the mouth of Moses; and not just as if he heard them from the mouth of Moses, but as if he heard them from the mouth of God.—On the final sentence clause, “whoever despises me,” see § Matt 10:40 B. (Hermann L. Strack and Paul Billerbeck, A Commentary on the New Testament from the Talmud and Midrash, ed. Jacob N. Cerone, 4 vols. [trans. Andrew Bowden and Joseph Longarino; Bellingham, Wash.: Lexham Press, 2022], 2:194-95)

 

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